Supernal Life

 

 

 

Arutperunjyothi  Arutperunjyothi

Thanipperungkarunai  Arutperunjyothi

 



 

 

GROWING INTO

 

THE SUPERNAL LIFE

 

Sree Dhinakaranar

 

 

 

Note: Sree Dhinakaranar shares in "Growing into the Supernal Life" the guidance that he receives on the spiritual path; – these writings describe the way of living, in the form of aphorisms and poems – the means of transition, the needed step towards a supernal transformation, the rays of a spiritual sun that helps us to kindle a fire of supernal aspiration (a greater or divine or spiritual aspiration), the light for the spiritual endeavour that helps us to rise from the mortal to the immortal being, the true way to grow into a Supernal Life by the Supreme-Grace-Light of the Divine. This is not a completed text; more writings will follow gradually. Do please keep reading it as and when it is appended.

 

 

 

GLORY TO THE DIVINE

 

Glory to the Supreme Being – the Arutperunjyothi Almighty!

Glory to Arutperunjyothi, who is God for all beings in all the worlds!

Glory to the Supreme Nature, glory to the Supreme Reality!

 

Glory to Vallalar, the deathless Being of Grace-Light – the divine being!

Glory to Vallalar, who leads the glorious transformation of worlds!

Glory to Vallalar, who leads us to the Supernal Life – the divine living!

 

 

GLORY TO THE SUPREME

 

O Supreme, glory to Thy all governing Supreme-Grace-Light!

O Supreme, glory to Thy boundless Divine Compassion and Love!

O Supreme, may the world live in unity in diversity with soul-brotherhood!

 

O Supreme, bestow on us the blissful Supernal Life in a deathless body!

O Supreme Lord Arutperunjyothi, may our life be fulfilled in Thee!

O Supreme Divine, our infinite gratitude to Thee for all Thy gifts of Grace!

Page 1

The birth of a being on Earth is meant for progress of life – to become the divine being and manifest the Divine in life. The human birth is the most helpful one, for a human being can become a divine being. Therefore, taking birth as a human being proves a boon for us to become Divine in this life. Such a precious life should not be wasted ignorantly in the illusion of falsehood, let us cling to the Supreme Truth and grow into the Divine Gnosis – the gnostic evolution.

The Earth is a place for progress of life. A life in progress towards the deathless Supernal Life [The supremely Greater Life or The Divine Life] is a life worth pursuing to become Divine. The progress of our life and our transformation can happen more swiftly by consciously opening our entire being to the Arut-perun-jyothi [Supreme-Grace-Light] and its evolutionary Force that works for our evolvement – to become a deathless divine being or a gnostic being. We are not what we have been; we are what we can become – we are destined to become the divine being, our human birth is meant for that – to become the immortal supernal being. Let us take sincerely the path of divine evolution to attain the immortality – our true divine destiny.

The divine master Ramalinga Vallalar, the deathless divine being of the Supreme-Grace-Light, has put before us the greatest ideal that we need to envisage as the ultimate pursuit of life – the blissful living of the Supernal Life in a deathless divine body embodying and manifesting the divine Truth-Consciousness and the Supreme-Grace-Light with all the divine Siddhis – the divine Gnostic Life. The deathless divine master Ramalinga Vallalar has realised the greatest ideal himself first and then not only put the greatest ideal before us but also leads us with the Will of the Divine to attain it – a blissful Supernal Life in an imperishable form of the Grace for the eternal living. May we sincerely seek and attain the Supreme Divinity. Every individual’s divine realisation and divine transformation would help the transformation of the world – the transformative divine movement. 

The deathless divine master Ramalinga Vallalar affirms that the Divine is One and the One Divine is in the form of Light, and he calls the Divine (the Supreme Being of Light who bestows the Divine Grace out of infinite Compassion) as the Arut-perun-jyothi Andavar (the Divine Lord of the Supreme-Grace-Light) – the Supreme Truth. There is only one God who is All, the immanent Divine Arutperunjyothi – the omnipotent, the omniscient and the omnipresence Divine Lord Arutperunjyothi – the Supreme Reality.

 

The Supreme Divine Arutperunjyothi alone has the power to transform us into a deathless divine being of the Supreme-Grace-Light. Therefore, Vallalar says that we must ardently adore the One Divine Arutperunjyothi with soul-love and completely open ourself only to the Arutperunjyothi Almighty for attaining the blissful Life Divine – the deathless Supernal Life. Vallalar asks us to become the form of Divine Compassion and follow the Grace Principle in order to become Divine – for the Divine Compassion and the Divine Principle shall raise us to the supreme summit of the Divine. Vallalar says that we should completely surrender and supplicate the Supreme Lord – the Arutperunjyothi Almighty for Him to bestow the Supreme Grace on us to attain the Supernal Life. This is Suddha Sanmargam and the deathless sanmarga master Vallalar leads the Suddha Sanmargam.

 

Let us have an absolute faith in the Arutperunjyothi Andavar (the Lord of the Supreme-Grace-Light) and the divine words of Vallalar, for they are the Words of the Supreme Divine Arutperunjothi. Vallalar calls us all to turn to the Arutperunjyothi Almighty for a perinba peruvazhvu, maranamila peruvazhvu, the Blissful Greater Life (Divine Life) and the Deathless Life – the Supernal Life. When we are open to the Arutperunjyothi (the Supreme-Grace-Light) we can rise to the nature of the Divine.  For it is by opening to the Supreme-Grace-Light and its working that a total transformation of our entire being can take place. The Supreme Divine – the Arutperunjyothi Andavar – has empowered Vallalar with the Divine Power – the total five governing functions of the Divine to accomplish the Supreme-Grace-Light transformation. Vallalar manifesting the Supreme-Grace-Light leads the path of divine transformation; let us seek his divine guidance and open to the divine transformation.

 

Opening is a state of receptivity, a state in which consciousness (substance of our being) is opened to the Supreme-Grace-Light. The guiding deathless divine master Vallalar asks us to open only to the supreme One Divine (the Arutperunjyothi Almighty Divine) in order to receive the Supreme-Grace-Light.

 

Vallalar says to praise the omnipotent Lord and call Him so that all can be done. We have to praise the Arutperunjyothi Almighty and we have to intensely call the Arutperunjyothi Lord with an emotional fervor. It is by calling the Supreme Lord that the opening comes and by seeking the Supreme Divine, the divine guidance comes, and the Force and the Supreme-Grace-Light of the Divine also comes. The opening also comes by always living in thoughts of the Divine. The opening happens of itself by a self-inquiry and a divine inquiry.

 

The discipline of mind, vital, senses, physical, life and psychic (soul) remove all that stands in the way of opening to the Supreme-Grace-Light. To have discipline is not a stain but aligning oneself to the Divine - a discipline of divine transformation. The opening would pave the way for the Supreme-Grace-Light to cast-off the veils of murky ignorance, the Illusion – to make us know the Supreme Truth and the Supreme Reality. The opening may also come by sincerely offering service to the Divine and sincerely supporting the Divine Cause.

 

To open integrally is simply to turn ourselves completely to the Lord of the Supreme-Grace-Light. Each part in our being should fully open to the Supreme-Grace-Light. The integral opening of our entire being may not happen at once – at one time some part or most or all may open, yet after some time it may close, it may take time for a steady foundation of the opening of our entire being. Patience and perseverance are required along with sincerity in pursuing the path of the Supreme-Grace-Light. Then surely it is bound to happen.

 

In this spiritual practice – the yoga of divine transformation – opening is only to be able to receive the Supreme-Grace-Light and the Consciousness-Force of the Supreme Divine – the Arutperunjyothi Almighty. We can know whether we are open or not by awareness – if we are conscious of ourselves and conscious of the Supreme-Grace-Light and the Arut-saththi [the Grace-Force and the Grace-Power of the Supreme Divine] and the Truth-Consciousness working in us, we would know that we are open or some result of it would show that we have the opening. But also the Divine Force may work, yet we may not be conscious of its working, for there is some opening in the inner being but we are not aware of it due to our external nature and our living on the outer surface of the being. We need to live within and be fully conscious of our entire being. 

 

Vallalar emphasises greatly on the Compassion – one should entirely become the form of Compassion in order to become the Divine. The psychic love and compassion can open us to the Divine – the psychic love (the soul-love), the bhakti-love for the Lord of the Supreme-Grace-Light – the adoration of the Arutperunjyothi Almighty, and the psychic compassion for all living beings – the Jeevakaarunya discipline, includes offering food to the needy without self-regard and self-conceit and with the spirit of sacrifice to the Divine, and also avoidance of  non-vegetarian food, killing and violence.

 

The Supreme-Grace-Light has been working for the world transformation. Let us be open to the Supreme-Grace-Light. Let us regard all beings as our own self, which can open us to the Supreme-Grace-Light. This is a psychic response to a divine call for a divine living. As a result of psychic opening and the manifestation of Jeevakaarunyam and Anmaneya Orumaipadu, the soul brotherhood and oneness would form the basis of a greater and true spiritual movement on a universal scale for the total welfare of the world. He who manifests psychic love and compassion, his heart becomes a sanctuary where the Divine dwells and manifests Himself.

 

We should have a luminous faith in the Arutperunjyothi Almighty and aspire for the Supernal Life, concentrate on the Supreme-Grace-Light and surrender completely to the Arutperunjyothi Lord which will help us to open to the working of the Supreme-Grace-Light.

 

It is very essential and necessary that we should seek the Divine Grace of the Arutperunjyothi Andavar and ardently pray to Him to make the opening in us and transform us into the divine nature, for it is His Arut-saththi (the Grace-Power) that enables us to open – to grow into a divine Truth-Consciousness and it is His Arut-saththi – the Supreme-Grace-Light – that accomplishes everything and manifests the Divine. Arutperunjyothi’s Grace is nothing but His Compassion on us; and in order to receive His Grace, we must manifest compassion towards all – including all living beings and even inanimate things too.  

 

He who is open to the Supreme-Grace-Light has been blessed. May the Arutperunjyothi Almighty bless all beings. May all beings live blissfully.

 

Let us pay our infinite gratitude to the guiding deathless sanmarga master Vallalar, who leads us in the pathway of the Supreme-Grace-Light – the Suddha Sanmargam. O Arutperunjyothi Almighty, glory to Thee. Glory to Vallalar, the deathless divine being of the Arutperunjyothi.

Page 2

THE SUPERNAL LIFE

 

Birth of a soul is to bloom into Life Divine upon Earth.

Death is the only litmus test of life that needs to be conquered.

Many are born by contingency pulled by a secret mirth;

Many lived like somnambulists, and sadly their life withered.

 

Let’s awake to the inner Self and the divine call live out;

Call the Lord of Light to rend the veil that hides our real Self

And become the deathless Spirit integrally within and without

And live for a great purpose divine, not as mere mortal waif.

 

Let the divine love blossom beautifully into life’s glory anew.

Let the Divine Lord transform us into His own immortal kind.

For our lives are made to manifest the Divine – Earth’s due.

Then surely a new raison d’etre of life on Earth we shall find.

 

Thus shall we be born-twice and meet supernal wonders –

The Grace-Light shall reveal the Supernal Life’s hidden splendours.

 

 

HELP

 

If you are in difficulty or in a calamitous state 

And I can be of any use in your hour of need,

Tell me straight away – don’t hesitate

I beseech you for God’s sake indeed.

 

If I’m not able to serve you physically or materially

It matters not – for I have a heart and soul 

To pray and stand by you – for prayers sent soulfully

To the Divine bring timely help to the call.

 

If at all I’m able to muster support for you materially

Still it is not “I”, it is God send through the channel.

Help without publicising is the help rendered truly.

Here all is God’s play through Nature and people.

 

So why “I” and “You”, let us be true to God’s Will

And see wherein He places us for His Lila to fulfill.

Page 3

THE FAG END OF LIFE

 

In the dusk, approaching the deserted seashore,

I saw a man’s body left alone – for the soul had quit the body.

And Agni was dissolving the time-made body. Till then who’s around him,

His parents, wife, children, kith and kin or anyone – the attendant of cremation?

Nobody but he is with them! Some grieve for the dead and some are relieved of the dead.

 

Then I sat in the eventide and contemplated the cycles of frothy waves

And they spoke and disappeared and appeared again and again and spoke.

I harked and mulled over deeply. One is dead even while living but inconsciently,

And death, a price we pay for not being transformed – the litmus test of life.

Why do we grieve for the dead – for his presence or for the benefits of him?  

 

What does the man leave when he leaves this world?

Perhaps he leaves his wealth, imperishable wisdom and divine work if any.

And his evil perpetuates even after his fall – he is remembered for what he was.

What does the man take with him when he leaves this world?

His soul-life development – the psychic being takes its experiences of the life.

 

Note: “The Fag End of Life” was conceived on February 3, 1998, when I happened to visit the seashore near Puducherry in the evening while returning from Auroville, there I saw a cremation taking place in the open and, after setting the fire, the kith and kin had left the dead – no one was attending to it till the end. 

 

NB: Agni meaning “Fire”.

Page 4

 

HERE IS THE WAY FOR YOU

 

Here is the way for you — cheer up, you are fortunate, follow it and be the blessed one!   

Here is the way for you — awaken yourself and find the purpose of life upon Earth!

Here is the way for you — lead a Supernal Life blissfully – the Gnostic Life!

Here is the way for you — follow the path of Truth and rise above religion!

Here is the way for you — walk on the path of Divine and get rid of all divisions!

 

Here is the way for you — get the Grace-Light Principle – the Divine Principle!

Here is the way for you — receive the Truth-Light and the Grace-Light of the Supreme!

Here is the way for you — get rid of all illusions and falsehood and distorted truth!

Here is the way for you — see the integral Reality as it is and see what forces are at work!

Here is the way for you — realise the Self-Light – the Soul, the Spirit in you!

 

Here is the way for you — realise the Supreme-Grace-Light and the Supreme Nature!

Here is the way for you — regard all beings as your own Self in the soul-consciousness!

Here is the way for you — manifest the soul-brotherhood and oneness – the world unity!

Here is the way for you — realise God and see God in all and all in God – the Presence!

Here is the way for you — follow non-killing and vegetarianism – the spiritual recipe!

 

Here is the way for you — manifest psychic love and compassion to one and all!

Here is the way for you — offer your service to eradicate starvation and suffering!

Here is the way for you — open and adore only the One Divine – the Supreme Being!

Here is the way for you — turn and surrender to the Arut-perun-jyothi Almighty!

Here is the way for you — get the prosperity and protection of the Divine!

 

Here is the way for you — be free from disease and aging and death – the divine boon!

Here is the way for you — find the peace and harmony and happiness of the Divine!

Here is the way for you — put yourself consciously into the evolution of consciousness!

Here is the way for you — receive the total Truth-Consciousness and Truth-Knowledge!

Here is the way for you — get your entire being transformed into Divine Nature!

 

Here is the way for you — become the Grace-Light of the Divine – the divine being!

Here is the way for you — lead the Supernal Life in a deathless Grace-Light body!

Here is the way for you — manifest the Divine all the time – the divine living!

Here is the way for you — live in the Eternal and find the fulfillment of life!

Here is the way for you — the God chooses you to bestow the gift of Grace on you!

 

Here is the way as willed by the Supreme Divine – the commonest path for all to follow!

Here is the way shown by Vallalar and he stands as a self-example and pioneer!

Here is the way “Samarasa Suddha Sanmargam”, the way of the Supreme-Grace-Light!

Here is the way for you, thus Vallalar calls us all and leads Samarasa Suddha Sanmargam!

Here is the supreme pathway “Sanmargam”, let us be grateful to the Supreme and Vallalar!

Page 5

 SUDDHA SANMARGAM

 

The spirit of Suddha Sanmargam is Jeevakaarunyam1 and Aanmaneyam2.

The way of Suddha Sanmargam is the way of the Supreme-Grace-Light.

The principle of Suddha Sanmargam is the principle of the Supreme. 

The objective of Suddha Sanmargam is to reach perfect perfection in all.

The goal of Suddha Sanmargam is total transformation of the entire being.

The aim of Suddha Sanmargam is divine Truth-Consciousness manifestation.

The glory of Suddha Sanmargam is blissful Supernal Life in a Deathless Body.

The purpose of Suddha Sanmargam is to make all beings live blissfully.

The object of Suddha Sanmargam is the transformation of the worlds.

The beauty of Suddha Sanmargam is the supernal beauty of the Eternal.

 

NB:

1. Jeevakaarunyam meaning “not killing living beings, not taking non-vegetarian food, offering vegetarian food to the needy people – eradication of starvation, not harming any living beings, offering service to the beings who are suffering, without self-conceit be a channel of divine help to the living beings, etc.

 

 2. Aanmaneyam meaning “soul-brotherhood”.

 

 

SAY NO TO STARVATION

 

Not one of our soul-siblings anywhere should starve;

All of us should generously offer for this cause and solve.

Let us share among all what the Nature has produced

For all – this is the divine call, let us be divinely induced.

 

 

SURRENDER

 

God shall deliver you from all sins and deeds of excellence

When surrendered fully to Him with spirit of slavishness,

Then see the great wonders of His Will in your existence.

Thus leads us the divine guide to bring us true happiness.

Page 6

A WISH FOR YOU

 

Prayer and will to do bring to you means

To work out and fulfill your dreams.

Let all your dreams sublime come true

As splendours of life by Grace to you.

 

 

LIFE’S TASK 

 

Taking birth as a human is a boon precious,

Coming upon Earth has a divine purpose,

Finding that out is one’s task mighty, 

Living that out is a joy of inmost deity.

 

 

DIVINE ONENESS

 

The psychic kindness expresses the divineness,

Let our psychic compassion manifest for eternity.

Let us see all beings as our ‘Self’, that is divinity,

There we see the Divine is with us in Oneness.

 

   

THE MIRACLE OF COMPASSION

 

When thy life and compassion become one,

Thy entire being opens to the Grace-Light,

Then thou shall see the miracle of the One.

Thus leads Vallalar, the guiding Truth-Light!  

Page 7

DIVINE COMMERCE

 

The Lord of Supreme-Grace-Light offers us the immortality and bliss of existence,

Let us offer ourselves completely to the Supreme as to receive all that He offers us.

What a beautiful transaction! O, this barter should we call it a divine commerce?

 

 

LIFE’S STAND

 

Without compassion the heart becomes a dry land;

Without love the psychic never leads a life grand.

Let’s take up love and compassion as our life’s stand!

 

   

THE GOAL 

 

What the soul dreams in me that becomes my vision;

What the vision reveals in me that becomes my mission.

For my soul dreams the dream of the God and His action.

 

 

DIVINE MISSION

 

We are divided; let us format our mind and heart, let there be no partition,

And install love as an operating system and compassion as an application,

And keep on upgrading to the Divine Plan to work out the divine mission. 

Page 8

DIVINE BLISS

 

A variety of courses on spirituality are there but you take the course of the Infinite, 

Of course, eventually your spirituality leads to union with your Lord the God.

The Bliss that you get is greater than that of the human kind. Thus says the Guide.

 

   

FOLLOW THE TRUTH

 

There are various courses on spirituality but follow the Truth

Not the semblance of the Truth, take to the path of the Truth –

Suddha Sanmargam, the way of life in the Light of the Truth.

 

   

FOLLOW THE PATH

 

Follow the pathway of the Supreme – Sanmargam,

Not the path away from the Supreme – Thunmargam.

 

NB: Sanmargam meaning “The true Path of Truth-Knowledge – The Good Path ”,

      Thunmargam meaning “The evil path”. 

 

   

SUPPLICATION

 

O Lord, bestow Thy Light on me that I may fight

Illusions and ignorance to make the life bright.

Page 9

BE WITH GOD

 

When we are with the Will of God, all is well for one and all.

That’s the outcome wonderful of our oneness with the Eternal.

 

   

THE ILLUSIVE BOOKS

 

You would see plenty of books on spirituality in the spiritual mart,

Beware of theories, for the books have illusiveness in its part.

 

   

ASPIRE

 

Man in his ignorance gets anchored in the dock of falsehood;

Man in his godward aspiration reaches the divine manhood.

 

   

PAIN AND BLISS

 

Man in the suffering grumbles of his painful existence;

Man in the liberation silently sails on the seas of Bliss.

 

   

WILL TO DELIGHT

 

Whatever be our your fate dreadful, if we are open to the Grace-Light,

You shall be transmuted delightful, as it ought to be in the will to delight.

Thus leads us Vallalar, the blissful divine being of the Grace-Light.

Page 10

 

LOVE IS A GIFT

 

Love is the best gift that we can give to others – a great thing!

But to express the love, do we need to gift something?

 

 

THE BEAUTY OF MARRIED LIFE

 

The marriage is a wonderful synthesis of a man and a woman for a purpose divine;

That is to make of human marriage a divine kind and fulfill the will of the Divine Father.

Happy are the husband and wife who always love and care and complement each other;

Happier are they who harmoniously fulfill the divine purpose of the married life together;

Happiest who are made for each other and see each other as their own self-divine.

 

O, this is the glory and celestial beauty and beatitude of wedded life as the gift of Grace:

Be a better half of each other – the two beings in love and oneness is the sweetness of life.

Be in God’s guard – surrendering to each other’s divine self is the sacredness of married life.

Make of marriage not merely a worldly life, but together support each other’s soul-life.

Blessed are the husband and wife who have happiest married life ― the wedded bliss!

Page 11

LOVE FINDS YOU

 

We have met; it is God’s wish, the love finds!

I always think of you fondly, my dear friend.

I miss you, O, no, heart-dear, how can I say,

‘I miss you’ when you live in my heart truly!

 

The love for you finds you in my heart,

I’m delighted indeed my heart-dear.

The delight of love is a boon of God

To the loving heart, my dear friend.

 

Distance does not divide, separateness

Of two beings does not exist when “you”

And “me” the dreadful divider disappears,

O, this oneness is the fount of delight.

 

Love is the joy of life – the elixir divine.  

As long as love exists, lovable too exists;

Without need of returns exists the true love!

Love is self-giving and sharing and caring.

 

Love is the life of heart, the sap of life,

The nature of soul, the sweetness of psychic

That touches the hearts – the magic touch!

Love is a divine healer, the oneness agent.

 

The self in all is the Self of All,

When all is found in one’s self,

The One is found – in the self of vast.

Love is vast, love is divine, love is eternal.

 

Love makes one live divinely and lovely life,

Love, my dear friend, love all and live long.

The one who lives in the heart of all beings

Lives forever; my dear friend, live forever!

Page 12

BECOME DIVINE

 

See the beauty of the Divine,

Speak of the glory of the Divine,

Hear of the wonders of the Divine,

Walk on the path of the Divine,

Manifest the love of the Divine,

Have compassion of the Divine,

Act sincerely the Will of the Divine.

 

Feel in all the presence of the Divine,

See as thyself the beings of the Divine. 

Contemplate always on the Divine,

Get the Grace-Light of the Divine,

Then surely you shall become Divine

And beautifully manifest the Divine.

Thus leads the Guide of the Divine.

 

 

LIFE’S SIGNIFICANCE

 

We have come from the Supreme-Grace-Light

And into the Grace-Light we evolve – that’s our birthright.

Let the Divine Force transform us into the Grace-Light.

 

Let us offer ourselves to the Lord of Grace-Light

And make our existence bright with love and light

And manifest the Will of the Supreme with delight.

Page 13

SHAPE A NEW LIFE

 

Be calm and aloof from the tumult around you and be mindful, 

Hearken not to the voices of others’ minds, but to your soul’s voice.

 

Ignore the desire’s deceptive beckon that jeopardises the life;

Act not from your vital being but from your psychic being.

 

Be a mountain and surmount life’s tempestuous ordeals

And bear its pain in the earthly life’s passage to the delight.

 

Take note of temporary sufferings of the life – the strange school

Of life where you get to know something that enriches you differently.  

 

Face sufferings with poise and courage; allow it not to ruin your life,

But to enrich you with life’s vast experiences that makes you wise.

 

Lean on your soul’s support, have confidence in God’s Grace,

And endure suffering and pass on to the Kingdom of Bliss.

 

Life is nothing but a journey from inconscient to superconscient state,

So make of your life a pilgrimage, an adventure of consciousness.

 

Let your experience be your preceptor and the Divine be your guide

Of life, surely you shall reach your destiny – the Kingdom of God.

 

Live in the living Present and the Present shall take care of the Future

With the blessings of God, then what is there that you need to worry? 

 

Give all of yourself to the Divine and do His Will to make all well. 

This is the way to shape a new Supernal Life upon the Earth.  

Page 14

BECAUSE THOU ART

 

Because thou art light of the Supreme, life sustains,

Because thou art dispeller of darkness, life shines,

Because thou art giver of warmth, our being moves,

Because thou art the Eternal’s eye, we see the beauty,

Because thou art infinite energy, we reap our harvests,

Because thou art splendour of the Supreme, we salute thee,

Because thou art protector, make us safe with under thy rays,

Because thou art unreachable, thou reaches us mercifully.

Because thou art benevolent, O Sun, our gratitude to thee.

 

 

DIVINE PURPOSE

 

To “know thyself” open thyself,

To open thyself go within thyself,

To go within hear the inner call,

To hear the inner call be in silence,

To be in silence is to find the self,

To find the self is to find the purpose,

To find the purpose is to find the life,

To find the life is to find the Divine.

To find the Divine is to fulfill the Life,

To fulfill the life leads to immortality.

Thus leads the Guide for us to reach. 

Page 15

 

OUR DREAMS, OUR PRAYERS

 

May bliss bloom in our garden of pain!

May light be shown into our darkness of life!

May knowledge flourish in our field of ignorance!

May prosperity ever grow in the poor world of ours!

May the drips of strength be administered into our weakness!

 

May love and compassion flower in our tree of apathy! 

May our mundane life be transmuted into sunlit life upon Earth!

May the divine beauty manifest in our existence upon Earth!

May our mortal being be transformed into the immortal being of Grace-Light!

May our dreams come true – “Yes” says the Supreme, let us be awaken to see.

 

The Divine is working them out of our existence, in time and space upon Earth! 

For our great dreams are not our dreams, they are the dreams of the Divine!

Our dreams are prayers to the Divine for His Lila to fulfill – the cosmic play!

O Supreme Being, the Lord of Supreme-Grace-Light, the Substance of all,

May we never forget, even for a moment, the gratitude that we owe to Thee.

 

O Lord, enable us to remain open to Thy Grace-Light and be with Thee totally!

May we have the delight of constant awareness of unity in diversity with Thee!

May all the worlds dance hand in hand happily in harmony with the Divine!

Help us regard all beings as ourselves; may all beings live peacefully and happily!

May we greatly enjoy Thy Lila of making us part of Thy Play to fulfill the life.

Page 16

HOW DOES ONE LEAD HIS LIFE?

 

He who has no money or insufficient money to him the world

Is harsh and neglects him and he finds worldly life miserable.

He who is rich sees what money cannot do for him in this world. 

He who knows not the true art of living leads a disordered life

And not only ruins his life but is also a constant trouble to others.

He who lives with his uppity nature finds himself tormented.

 

He who understands not his own self how can he understand others?  

He who has no inner harmony has a strained relationship with others.

He who is devoid of love leads a deserted life in all the worlds.

He who is terminally ill to him existence is a smarting life.

He who is engulfed in illusions leads a blind life and spoils the life.

He who is enlightened finds all in its right place – the significance of all.

 

He who realises the true raison d’ etre of life turns Godward. 

He who grows within, spiritually, finds the life interesting,

And he who spiritually lives within finds the joy of living. 

He who has the call is a chosen one by the Divine for a divine mission.  

He who has compassion towards all beings receives the Grace-Light.

He who is full of Grace-Light lives divinely – the life of fulfillment.

Page 17

THE GREATER LIFE

 

We seek the Divine Light that is hidden in us

    and the Arut-perun-jyothi, the Supreme-Grace-Light above,

The One Divine, the Almighty, the Creator, who dwells in all

    and bestows His Grace to save and succour all.

We cry, why do we cry for God’s Grace?

    To seek divine Bliss in the world of struggle and suffering,

And peace and harmony in the world of war and strife,

    and protection from natural calamities or quick recovery,

And health and wealth for our earthly life,

    and freedom and perfection and fulfillment of life in the Divine,

 

The above demands of us constant burning aspiration

    and unfailing concentration and contemplation on God,

And perfect unshakable faith and true surrender of one’s entire being

    to the Divine, the Supreme-Grace-Light,

And awareness of Self and Nature and unpretending pure disciplines

    of mind, vital, body, psychic and life,

And the divine Key – the absolute compassion – God looks for the tender heart

     to plant the tree of Grace-Light.

Let us not kill living beings, for we have no right;

    and vegetarian food is what God has granted us – let us follow.

 

The first problem of existence is essentially the problem of food –

    sustenance has to be secured first at any cost,

For as long as starvation is there, the agony of being’s existence

    upon Earth ceases not – the consciousness fails,

And all great ideals that the man has envisaged

    may not flower at all upon Earth – let us eradicate starvation.

Let us see how compassionate we are, then we would know

    how the Grace is working in us and through us. 

Let our will be the Will of the Divine – silence the mind

    and let the psychic be prominent to know the Divine Will.

 

The greatest problem of our existence is essentially not transforming

    ourselves into the Divine Nature.

The transformation is due – let us follow Suddha Sanmargam

    for the glorious transformation and manifestation.   

Let us allow not the impure desires and gross instincts

    to lead us but the Soul, the Self-Light, the Spirit.   

Let us be cautious of these that destroy us: excessive sexual indulgence,

    improper food and excessive sleep,

And fear and anger – let us be poised and serene in the spirit

    and have confidence in the Supreme-Grace-Light.   

 

Let us completely abstain from smoking and intoxicating drinks

    and drugs that spoil our consciousness and health.

The triple impurities must go from us: ego, illusion and bad karma –

    the result of ignorant action of the past.

Let us aspire spiritually and bring about a radical change

    of our life into true life, the life divine upon Earth,   

Let us watch the thoughts in the mind and the consciousness in the being,

    and then we will know what we are,

Our past does not matter, however bad we might have been;

    all is the present – let’s free ourselves from bondages.

 

Let us shun falsehood – all that stands in the way

    of the Truth-Consciousness – and be heedful to the Truth-Light.

Let us be sincere; let us awaken to the Conscious-Force –

    one after the other the unwanted things will fall off

Or be transmuted by our ascent of consciousness

    and descent of higher or divine consciousness into our being. 

Let us think of the Divine always and become aware

    of the Divine Reality in all and the Greater Nature

And working of the bathmic Force of the Divine in the worlds

    for the evolution of consciousness, for all to evolve.

 

For our being is a progressive being evolving from insconscient

    to superconscient divine being – that’s destiny!

Too high is the demand of the Divine Realisation, how shall we meet it?

    Will it happen today or tomorrow?

Too great is the demand of the Divine Manifestation,

    how shall we live it out in this life here and forever?

The toughest is the demand of Transformation of our entire being,

    how shall we do it and when will it happen?

How shall we reach the Supreme-Grace-Light, Truth-Consciousness,

    the blissful Supernal Life in a deathless body?

 

We are weak and ignorant, and illusion veils us,

    and inconscience pervades us, and adversity is around us.

Who would help us in our quest for the Supreme-Grace-Light

    and the transformation of us and the worlds?

“I am there, I am there for you, there for the worlds” says Vallalar,

    for he is the one who is sent by the Supreme,

The Divine Guide, the Compassionate One, who comes

    to us in our cry for the Supreme-Grace-Light, let us cry.

We try and fall many a time yet we long to rise

    to a greater Consciousness – the Divine Hand is there to lift us. 

 

All are longing for love, let us never let our hearts dry,

    let all drink from the well of our soul, the divine love, 

The more you give the more it gives the nectar of the Divine;

    it becomes the never-dry sweet stream of Love.

Let us manifest the divine compassion – the nature of the Soul,

    for our compassion towards all calls the Divine

To bestow His Grace and with the Divine Grace all good things happen

    and all are happy – that’s common weal.

Let us share with others what is given to us by the Divine Grace,

    the Great Nature – that’s divine decree, 

 

Let us be cheerful and become the selfless channel of Grace

    to make other beings happy too – that’s divine joy,

Let us rise above all false and divisive snares – religious, racial,

    social, language or any other – that’s divine call,

Let us manifest the soul-brotherhood and oneness for peaceful

    and harmonious world – that’s divine unity, 

Let us see all beings as our own self and ourselves one with all

    and feel God in all – that’s divine presence,

Let us open to the Supreme-Grace-Light and adore

    the Arutperunjyothi Almighty – that’s godward journey.

 

Let us surrender – offer our entire being to the Lord

    of Supreme-Grace-Light who would transforms us, 

Let us become the gnostic being, the theandric being

    and manifest the glorious divine manhood upon Earth,

Let us be one with the Supreme-Grace-Light, the One Divine,

    the Divine Nature – the Supreme Reality,

And live a blissful Supernal Life in a deathless Grace-Light body in this world

    and beyond, now and forever!

It’s only the Divine Grace that does everything divinely –

    let all our being cry for the Supreme-Grace-Light.

 

Let us ever offer our infinite gratitude to the divine master Vallalar

    and to the Supreme – the Arutperunjyothi.

Let us extol the Eternal–without Him, we and the worlds exist not

    and manifest not; glory to the Supreme Being! 

Page 18

THE RETURNS OF HELP

 

You helped others; the help that you have rendered

Is rather offered to the divine cause – a good deed.

Don’t expect the returns for what you have offered,

It is at the Divine’s disposal, you shall get it indeed.

 

   

THE BLESSED ONE

 

Blessed is the one who has no attachment to money.

Blessed is the one who is compassionate to one and all.

Blessed is the one who sees the One in the Many,

Blessed is the one who is in Oneness with the Eternal. 

 

   

SUPPLICATION TO THE SUPREME

 

The days are just passing, when will I fully turn to the Arutperunjyothi Almighty?

The days are just passing, when will I completely get rid of dreadful desires?

The days are passing, when will I regard all as my own self and see myself in all?

When will I realise the Divine? When will I get into the deathless Supernal Life?

O Lord, I do not know, only you know, have Compassion on me, come Lord,

Come and bestow Thy Grace-Light on me and become one with me blissfully.

 

   

GENEROSITY

 

A great generosity of Spirit helps oneself to open to the Divine.

A great generosity of Spirit helps to find the Divine Presence.

A great generosity of Spirit helps you to get the Divine Help.

 

 

Become the Grace-Light

 

Arutperunjyothi is the One Divine and God for all beings in all the worlds.

Adoration of the Arutperunjyothi Almighty makes your heart delightful. 

Attachment to the Arutperunjyothi Lord makes your inner life wonderful.

All should turn to the Arutperunjyothi Almighty in the Godward journey.  

All should open to the Arutperunjyothi for transformation into the Divine.

Attainment of the Arutperunjyothi and manifestation fulfills your existence.

All can become the Arut-jyothi, thus calls us all, the divine master Vallalar.  

Page 19

Life starts manifesting the Divine when you realise the Arutperunjyothi Almighty. Thus leads the light of Vallalar.

 

 

Turning to the Arutperunjyothi Almighty helps you lead a meaningful life – a true life.

 

 

Vallalar calls us all to turn to the Supreme Divine – the Arutperunjyothi Almighty (The Lord of the Supreme-Grace-Light) for the deathless Supernal Life. Let us put faith in Vallalar and act. For to act in the Grace-Light of Vallalar is to do the Will of the Divine – the Arutperunjyothi Almighty. Only then our life can be transformed into the Supernal Life. 

 

 

Since the first man on Earth the good thing is that the good things are said again and again, but in various forms, although the spirit of it remains ever the same. And that is how to make man lead life in a good way.

 

 

God does deliver to you his message through various modes. Even a common man’s words may carry a great wisdom. Therefore, get the Divine Message in all that you hear.

 

   

Open yourself to the Divine – the Arutperunjyothi Almighty and to the Divine alone and see in the Light of the Divine what is truth and falsehood; otherwise you could deceive and ruin your life.

 

   

Everybody says something or the other. Anybody can say anything. But it needs a soul that is exclusively opened to the Divine to convey the words of the Divine. For example the deathless divine master Vallalar’s words are the words of the Supreme – the Arutperunjyothi Almighty.

 

   

The Divine Truth is revealed. Are you aware of it? See it in the words of Vallalar – the Divine Words – you shall know the Divine Truth.

Page 20

Across the world there are many mystical beliefs and wonders. What are these? May God make us know all wonders and blunders. ‘Open to the Arutperunjyothi (the Supreme-Grace-Light) and grow into the Truth-Consciousness and in the Light of Truth, see what is falsehood and illusion, and how one is entangled with it and blunders. The one who remembers the Divine and divines the wonders of the Great Nature gets into the awareness of the Reality. Get to know the Reality and see the existence in completeness. Awareness of the Reality makes a luminous change in life to lead a true life.’ Thus leads the Guide.

 

 

The days pass on and the years pass on in the march of time. Before we pass on, let us realise the purpose of life and fulfill it. Now is the time we need to take plunge into fulfillment of Life. Life is fulfilled in the Divine and in the Divine alone – the Arutperunjyothi Almighty, the Lord of the Supreme-Grace-Light. 

 

 

We pay a price for all our wrongs and also a high price for our negligence in life and sometimes end up in fatal consequence. Let us be cautious and consciously take care of all our thoughts and feelings and actions in the Grace-Light of the Supreme. This is demanded of us and the rest is in the hands of Divine Grace. 

 

 

I had come across fools and laughed at their foolishness. In turn, each time I felt someone laugh, I tried looking for the one who had laughed; but I could not see anyone. In one fine moment, I realised that it was the omnipresent and omniscient One who making Himself invisible laughed. There, I saw the greatest tomfool I have ever come across in my life who is none other than myself!

 

 

Many a time, to most of us, the situation is a mixed blessing. We should not allow ourselves to be affected by the disadvantaged situation but take charge of the advantageous situation with the invocation of the Divine Force, and also convert the disadvantaged situation to an advantageous situation.

 

Note: A situation is a mixed blessings means it has disadvantages as well as advantages. 

Page 21

Let us take stock of life now and not wait till the fag end of life. All that has helped to foster the growth of consciousness in the past must get its nurturing care in the present if its role is still valid in the process of development. All that should come to an end must come to an end. And that end should pave the way for a new beginning, to burgeon forth the soul-life.

 

 

O Seeker, stop groping in the darkness. At the fag end of your seeking you will be disillusioned with the most attractive false philosophies and doctrines of mere intellectual stuff and imaginations – for it is devoid of direct experience of the Supreme Truth and the working of the Supreme-Grace-Light for the real transformation. Without the Grace of the One Divine nothing great happens – nothing else can transform you and the world than the Supreme-Grace-Light. If you want to realise the Divine, sincerely open only to the Supreme-Grace-Light and seek the Supreme-Grace-Light, you will know the Supreme Truth and the Divine Reality. Thus leads the Guide.  

 

(Note: Disillusion means: If you are disillusioned with something, you are disappointed, because it is not as good as you had expected or thought or believed. It will not give you the true result.) 

 

 

Shun all the barren snares of false philosophies and doctrines woven by intellectual thinking and imaginations; and save yourself by opening only to the Arutperunjyothi Almighty who will enlighten you in the Supreme-Grace-Light. Thus leads the Light of Vallalar.

 

   

The lofty spiritual theories, which lack the true experience of the supreme Truth, intellectually spoil the people who subscribe to it. What a colossal damage it does in the name of spiritual study and understanding of the Truth, and it may even jeopardise the soul-life development. The real spiritual experience of the Highest lifts the person to the Truth-Consciousness in which he or she has the true knowledge by real identity – this experience is inexplicable, it escapes expression in theories however grand may be in their outlook. Beware of voluminous theories that are promoted in the spiritual market. Take care of your spiritual pursuit. Open only to the Supreme-Grace-Light to realise the Divine Truth and know the Integral Reality. Thus one is led in the light of Vallalar, the truly experienced one of the Supreme Reality.  

 

   

Do not subscribe to double standard philosophy; it only creates fallacy and hypocrisy. Your life is very precious; do not spoil it with falsehood and lesser truths of lower planes – it may be attractive for a moment but there is no eternal Supreme Truth in it. When the realised deathless divine master Vallalar points out the Supreme Truth to you, do not defend your delusions by intellectual ideas and mental notions and, justification in ignorance, and thereby fool yourself. Open to the Supreme-Grace-Light to get enlightened. Thus leads the Light.

Page 22

Your life is very precious and the life of other beings also as precious as yours in the Divine Creation. So do not kill other beings. Do not take non-vegetarian food. You may say that the plant has life, if you cut it, you are killing it. Yes, true, but you are supposed to take what it offers you – leaves, fruits and seeds. If you take these from the plant, it is not affected; as you cut your nail and hair you are not affected, are you? Surely you are not affected. Taking non-vegetarian food is against the Wish of the Divine – the Lord of the Supreme-Grace-Light. But in ignorance and slavery to the non-vegetarian taste you take the non-vegetarian food, what a tremendous consequence that you have to face – you take the poison of non-vegetarian food and spoil your consciousness of the Divine. The Supreme-Grace-Light acts not in the human being who kills and takes the non-vegetarian food. Your life is very precious; live divinely. Thus leads the Grace-Light of Vallalar.

 

   

Whatever reason human beings may conveniently give in order to support their stand on eating non-vegetarian food, they will be deprived of the true life of the Divine – the transformation into a blissful Supernal Life in a deathless Body of supreme Grace-Light embodying the total Truth-Consciousness of the Divine. Those who claim to practise spiritual life or to have had spiritual or divine realisation and talk tall of the Divine, yoga, philosophy or any higher or true values of the life, if they happen to eat or recommend others to eat the flesh of the other creatures know for sure whatever they say is a semblance of the Truth not the Truth Supreme and with which they can perform the alluring act – the falsehood disguised as Truth. Beware of such people, do not subscribe to their false mental notions otherwise you will jeopardise your true life for which you have taken this precious human birth. Thus leads the inner guide in the Grace-Light of Vallalar.

 

   

The days are just passing, the day we turn to the Divine – the Arutperunjyothi Almighty is a good day, and the day we realise the Divine is a special day that makes all days meaningful.

 

 

What is born must die, and all that dies may be born again. This is the law of existence on Earth; we strongly perceive it so. But this law is founded on the lesser truth of half-conscious and inconscient life in the lesser Nature. In the phenomenon of a Greater Nature, we would find the greater reality of Deathlessness – Ságákkalai. This greater phenomenon of Immortality is apparent as the Supreme-Grace-Light transforming the mortal being into supernal being – the divine being (the theandric being, the gnostic being, immortal being) who embodies the total Truth-Consciousness. It is the transformation of entire being, including the physical body into the deathless supreme Grace-Light substance.

 

 

The Supreme Lord Arutperunjyothi has bestowed the all-governing five-functions of the Divine on the deathless divine master Vallalar to carry out the great transformation of the worlds – leading all beings into the eternal Grace-Light Principles of the Divine. Vallalar says, “my path ‘the Suddha Sanmargam’ is the path that annihilates death and establishes a blissful Supernal Life in a deathless body.”

Page 23

It seems unbelievable, but it is the Truth that Vallalar himself manifested as a living example for others to follow by opening his entire being to the Supreme-Grace-Light, the Arutperunjyothi Almighty. The one who is transformed into the supreme Grace-Light, the Divine Nature lives on manifesting the Truth-Consciousness, all the divine qualities, and he is free from disease, and nothing can harm or kill or destroy his physical being, and according to the Divine Will his physical disappearance happens and may appear again – the transformed being of Light and Delight has the Supernal Life (eternal life, immortal life) in a blissful state of the Divine.

 

 

Let us open to the Supreme-Grace-Light; let us turn to the deathless divine master Vallalar who leads the Suddha Sanmargam – the supreme pathway that helps us reach the blissful Supernal Life in a deathless Body of the supreme Grace-Light embodying the total Truth-Consciousness of the Divine.

 

 

Cheer up, do not worry, the Arutperunjyothi Almighty supports you from within and without; therefore there is no reason why you should worry. Have faith and open to the Supreme-Grace-Light. The Supreme Divine has a great compassion on you – that is Grace for you. The Compassion of the Supreme Divine is infinite as compared to the one who gave birth to you – the human mother. Therefore there is no dearth of Divine Grace anytime – the Grace is always there for you. Only your opening and receptivity to the Grace need to be full and constant. The opening and receptivity come by constantly remembering the Supreme-Grace-Light (the Arutperunjyothi Almighty) and sincerely following the Jeevakaarunya discipline without self-conceit. Then the action of the Divine Grace in you becomes effective. What is there that cannot be done when the Grace is at work. Thus leads Vallalar.

 

(Note: Jeevakaarunya discipline means a compassionate love and care for living beings – not killing living beings, not taking non-vegetarian food, offering vegetarian food to the needy – eradication of starvation, not harming any living beings, offering service to the beings who are suffering, without self-conceit become an instrument or a channel of divine help to the living beings, etc.)

 

   

The Divine Grace is always there for you and by your Jevaakaarunya discipline without self-conceit you become receptive to the Divine Grace and its action become effective. Thus leads the deathless divine master Vallalar.

Page 24

   

The aspirant says, “When I lose control of myself I fall; somehow I rise and again I fall, this game of fall and rise would never end until I rise above and am secured in the higher consciousness, in the divine state, then only I attain mastery over myself. It is the Supreme-Grace-Light that helps. Let me cry for the Divine Help: “O Lord of Supreme-Grace-Light, the Arutperunjyothi Almighty come raise this being to Thy Divine Consciousness and transform this entire being into Thy own kind.”

 

 

Let us cheer up, let the Supreme-Grace-Light brighten up our days. Let us walk with absolute faith in the Divine Compassion that is Grace. Let us face all that happens in our life with self-poise and call the Divine Force to help us conquer whatever hinders the peace and progress, and to foster all that which helps us to grow into greater or divine consciousness.

 

Let us open to the soul-consciousness in which we would regard all beings as our own self. Let us manifest compassion and love to do what the Divine demands of us. Let us have faith in the One Divine – the Arutperunjyothi Almighty and open to the Supreme-Grace-Light to fill us with the happiness, harmony, peace and prosperity of the Divine – to receive all that comes from the Divine.

 

Let us consecrate all that we have to the Divine – the Arutperunjyothi Almighty, for the Divine gives us all, and let us offer to the Divine in all. Let us ever offer our gratitude to the Supreme Divine – Arutperunjyothi and to the deathless divine master Vallalar who leads Suddha Sanmargam.

 

 

Have a great aim in your life, and if you do not have means to fulfill your aim, it does not matter, what matters is your aspiration and work, so that it would fetch the means to convert your dreams into reality. In spite of your efforts, if it does not materialise, do not feel bad, surrender it to the Divine and be aware of the mysterious truth that everything happens in its own time, in its own place, and in its own way – the mysterious way. Be happy for having aspired and worked on your aims and dreams. Stop not, march on consciously with a new hope and confidence in the Divine Grace and do the Will of the Divine, then life will be interesting.

Page 25

 

An individual transformation leads to the universal transformation. The greatest task for transformation is to open oneself to the Supreme-Grace-Light and to the Supreme-Grace-Light alone. The world transformation is still a long way to go. An individual as well as collective ego, selfishness, desires, ignorance and illusion stand in the way. Man has to change himself; Suddha Sanmargam – the true spirituality offers the true solution to transform the man, so as to govern himself and the world divinely. The soul-brotherhood and oneness must truly govern the world. We are indeed one but it is a question of awareness and manifestation.  

 

   

The soul in us longs to lead our life in freedom as the caged bird longs to fly in freedom. In the prison of gross desires we have put our souls, and the strong-rooted vital desires present themselves as the desires of soul, and unfortunately the desire-soul – the semblance of soul leads our life. The Supreme-Grace-Light can bring about the psychic purification and the psychic transformation to lead our life with the divine Self-Light. Turn to the Supreme-Grace-Light. Thus leads the Guide.

 

 

When we deal with others the first thing we notice is the exposure of ego and selfishness, the second thing that we notice is again the ego and selfishness, the third one is also the same and it goes on. In fact what we notice in us and in others are various forms of ego and selfishness: “What is in it for me? What am I to do with it? etc”. As a result of this, the world is lacking a common weal. As long as we are not transformed spiritually and manifest the soul-brotherhood and oneness so long the terrible attitude would govern our dealings.

 

 

The Lord of the Supreme-Grace-Light [Arutperunjyothi Almighty] has sown a seed of light – your soul. You are born, born to become what the birth is meant for: to grow from light to a supernal light and become the deathless Being of the supreme Grace-Light embodying the Truth-Consciousness and manifesting the Divine. Wonderful is the human birth, for human beings can realise and manifest the Divine. Your human birth is a divine boon to your soul – the God has granted this birth for you to become Divine. “Turn to the Supreme-Grace-Light for a blissful Supernal Life.” Thus leads the guiding divine Light – Vallalar.

Page 26

Happiness and peace would flow from the Oneness with the Supreme-Grace-Light. Psychic compassion towards all living beings and psychic adoration of the Arutperunjyothi Almighty finds the Oneness with the Divine Presence. The psychic being has to lead the life in the Light of the Arutperunjyothi Almighty to manifest the psychic love and compassion, which would fulfill the Will of the Supreme Lord. There is divine Bliss in Oneness with the Supreme Lord. This is in the light of Vallalar.

 

   

Human ego jeopardises the receptivity to the Supreme-Grace-Light. Human desire jeopardises the working of the Supreme-Grace-Light. When you truly and fully realise the truth that without the Divine you are nothing, then you would come to know that you are also everything in the Divine. In that state of complete awareness by identity there is no human ego and desire, but the Divine Reality – the Divine Will working and the Divine Presence manifesting in you as well as in all and in everything in all the worlds. That is the divine wisdom. Thus leads the Guide.

 

   

Let your hospitality please the souls – the people who come to deal with you, and the pleased souls would extend the goodwill to you.   

 

   

When any issue demands our attention and our part to work it out, let us stick to the point at issue, and not resort to diversionary tactics or argumentative tricks. Let us face the issues with an inner poise and strength, and remain calm inwardly to call the light of the Divine and the force of the Divine in delivering the best solutions to clear the issues. That is an effective way of solving the issues.

 

 

There are many things that do not see the light of day in our individual as well as collective life due to our ignorance, ego, selfishness, lack of efforts, etc. When we have surpassed all the barriers erected by ourselves, all the related issues would disappear on their own and we would find to our surprise that there are hardly any issues left. That would be the success of the true attitude in our work. Should we call it a failure if any issues are still left? Nay, let us leave it to the time and higher power – in fact, there is no option left. For certain things happen in their own time or do not happen at all for some greater reason.

 

   

We hear from many people that their good result oriented hard work has not been rewarded properly and they feel betrayed and disappointed. They are in a dilemma, whether to continue their work or not. Somehow some people tolerate and struggle and go on, and some people quit – they should do what the wise mind decides in the light of the inner guide. 

 

 

Politics in work, exploitation, inability to see clearly who does what and biased recognition by the management are spoiling the spirit of the result oriented hard working people. Proper recognition and reward only motivates the work force. And after all, at the end of the day, in this material world, without enough money, one would not be able to live a life with dignity. Now this has become the order of the day that people earn more and more money by hook or by crook to live a life of comforts – there is no end to it. Without spiritual basis these pursuits can lead to a valueless life or perhaps to a disastrous life. Let us be with the Truth-Force. Then all will go well.

 

 

As for the spiritual service and social volunteering service concerned, the Divine recompenses or gives us an inner satisfaction of service and joy of inner growth to a supernal life provided we have done our work as an offering to the Divine in all sincerity. Let us do everything for a divine purpose. That shall take us forward on the road of prosperity – the common weal.

Page 27

 

What is Jeevakaarunya Discipline? Jeevakaarunya Discipline means:

 

      1. Manifesting psychic compassion towards all living beings and everything.

      2. Non-killing.

      3. Not taking non-vegetarian food.

      4. Feeding the needy – benevolence to those in need.

      5. No violence of any kind in thought, will, feeling, look, speech and action.

 

Jeevakaarunya service is a compassionate love and care for living beings especially for those who suffer and it is not a philanthropic and altruistic service. Very usually, in philanthropy and altruism, a subtle motive of selfishness takes up such undertakings, and a concealed sense of ego is also there – that is a hindrance to the spiritual progress.  Jeevakaarunya service in its true spirit is beyond all these; in its purest form it is divine compassion. Jeevakaarunya service is done as an offering to the Divine in the living beings or worship of the Divine. The Arutperunjyothi Almighty is pleased with those who manifest the Jeevakaarunya discipline and bestows His Grace on them. Those who are sincerely open to the Supreme-Grace-Light and have no self-conceit and are capable of manifesting the divine or psychic compassion become the instruments of the Divine. Jeevakaarunyam is the key to open the house of the Supernal Bliss – the house of the Divine. Thus guides us the supreme Grace-Light of the deathless divine master Ramalinga Vallalar.

 

 

The Supreme Divine – the Arutperunjyothi Almighty is full of Compassion; all living beings exist with the blessings of His Compassion. To receive His blessings, which is Grace, one has to manifest the psychic compassion towards all and adore the Arutperunjyothi Almighty.  Jeevakaarunyam is the way to receive the Divine Grace. Thus leads the deathless divine master Vallalar.

 

 

Jeevakaarunyam is compassion and mercy. Jeevakaarunyam is a psychic quality – the divine quality. The manifestation of the psychic being impels one to offer in kind or service to reduce or eradicate sufferings or fulfil partly or fully the dire need of others. This psychic manifestation of Jeevakaarunyam without self-conceit is a true way to worship the Divine according to the deathless divine master Vallalar.

Page 28

Let us bring home the transforming light and get rid of the darkness of ignorance, the sooner the better. It can be done by sincerely invoking the Supreme-Grace-Light with self-opening. May the Divine Grace enable us to open to the Supreme Lord.

 

 

Let the Self-Light shine forth, let our speech be sweet, let our heart be vast and full of love, let our mind be open and full of light, let our life be divine and full of delight and let the world be in oneness and full of harmony and happiness and peace of the Divine.   

 

Life is not merely living, but living spiritually in a harmonious state of mind, body and soul – the entire being. And most importantly this spiritual living is essentially manifesting the Soul-brotherhood and Oneness. 

 

 

May harmony be established between the members of your being and between your being and Nature. May you open to the Supreme-Grace-Light to transmute your being into a being of light and delight.

 

 

Absolute compassion is the key to open to the Divine Grace. For God’s Grace for us is nothing but His Compassion on us, our compassion towards all living beings calls the Divine to bestow His Grace on us. This manifestation of divine compassion expects no returns but the returns come from the Divine. That is the Divine Grace. This is in the light of Vallalar.

 

 

The human beings in this world are fighting for the supremacy of their language over others. Each language has its own beauty and purpose for its existence – the languages keep evolving in the march of time in the grand scheme of communication. Rise above the supremacy of language. Make your language – the way you speak, sweet and noble, let your words deliver the sweetness as well as the greatness of your soul. All differences and divisions disappear in the Soul-brotherhood and Oneness – the unity in diversity.

 

 

The ignorant nature of the man, is like that of a dog’s tail, the moment you straighten it, it rolls back. In the ignorance he refuses to open or even revolts against the divine Light that comes to save and succour him – it is like that of a rabid dog biting or barking at the stranger. Man should turn inward and Godward for opening to the Supreme-Grace-Light that dispels the darkness of ignorance as to bring about a radical change in his consciousness – as the consciousness is, so is the nature of the man.

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Do listen my friends, get rid of a cacoethes for smoking and drinking or any other habits that are harmful to you. Free yourself from your bad habits, for bad habits may seem pleasurable for a while but in the long run they may ruin you. You need to break right now the chains of habit that bind you in the Inconscient or less conscient state of existence – the miserable state, and grow into a supernal consciousness of the Divine  – the blissful state.

 

 

A few we help and a few help us, this goes on for a mutual support. But seldom someone gives help without a return – the Divine bestows on him the divine prosperity. Let us do the Will of the Divine and that is the true help to one and all.   

 

 

We always cry for prosperity – only for the material prosperity. What a pity! The fount of true prosperity is found when one offers himself without any reserve and conditions to the Divine. 

 

 

To know others is good; to know one’s self is better; to know the Self and God is the best.

 

   

I went and knocked at the houses of my beloved people thinking that the divine in them shall open the doors, but found that the doors have no heart of the divine to open. Instead, I should have knocked at the House of the Divine and seen those who are there in the Divine Presence.

 

   

That which you love, pursue it by offering it to the Divine sincerely, then the Supreme-Grace-Light shall bring out the best in you, splendidly.

 

   

The Nature Divine has posted to you a transcription of ecstasy in an envelope of pain. When you receive it you would find it, but the opening would be a painful one, so you complain of pain. Do follow the divine Instructions in the transcription. Rise above pain and pleasure to see the play of Nature in you and in others as well.

 

   

Our being is prepared by many blows of worldly life for a Supernal Life that would change the very face of the worldly life in the Supreme-Grace-Light of the Divine.

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Let us adore the Arutperunjyothi Almighty – the Lord of the Supreme-Grace-Light, for the soul’s adoration unites the adorer to the adored – the Supreme Godhead. Let us turn within and to the Transcendent, let our pilgrim self go and unite with the Godhead adored. May the Arutperunjyothi transmute our beings into the blissful and deathless beings of the Supreme-Grace-Light. Let us follow the supreme Grace-Light of Vallalar who leads us on the path "Suddha Sanmargam".

 

   

Let us open to the Supreme-Grace-Light. Those who open would find the sublime meaning and joy of existence. Opening comes by manifesting compassion towards all beings and remembering and adoring the Arutperunjyothi Almighty, the Lord of the Supreme-Grace-Light.

 

   

“Remembering you is nothing but finding my heart full of sweetness! Remembering you is nothing but finding my mind full of pleasant thoughts! Ruminating of my being one with you is nothing but finding my whole being full of delight – the bliss of union with you that no words can express! O my beloved Lord, bestow your Grace on me to find myself lovingly one with you always!” That’s how an ardent devotee of the Arutperunjyothi Almighty puts his supplication to the Supreme Lord.

 

   

There are four types of people with regard to money: Those who think that money is life and money is everything, they do anything including all sort of wrong things in the world for getting money. That is first. The second type of people: Those who know that money is a great need for living a life upon Earth, and also realise that money is not everything for life are the people who place the value of the money in its own place and earn the money fairly. The third type of people: Those who do not care for money and do not earn nor have sufficient money; they are the people who end up with hardship and suffering in the worldly life. The fourth type is the one who can live happily without money – the rarest of the rare!

 

Spirituality brings you a perspicacious ability in the light of the Truth to rightly help you see things in their own place quickly.

Note: Perspicacious means acutely perceptive or discerning.

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Let us give a psychic smile – let our love and warmth shine on our face in greeting others.

 

   

Cling to the Truth and beware of falsehood. Subscribing to falsehood causes mental disorder. Many have some kind of mental disorder – falsehood pleads for the immediate gain and they fall for it and it also colours opinions to mislead. One has to keep one’s desire and discernment in check in the light of Truth. Does the mental disorder stop at mind? Nay, the body and life too get in disorder as the consequence of mental disorder. Therefore be cautious of falsehood. One has to be constantly on guard against falsehood and know to which force one is open. The mind and body and soul have to imbibe the Truth-Consciousness to be in perfect state of the Divine. Turn to Arutperunjyothi Almighty; you shall see what is falsehood and Truth in the supreme Grace-Light of Vallalar. Thus leads the inner guide.

 

 

The progressive evolvement to a higher and higher level and to the Highest is bound to happen rapidly to him who consciously remains open himself  (the entire being – the heart, mind, vital, psychic and physical body) to the Supreme-Grace-Light (Arutperunjyothi) and receives the transforming Truth-Conscious Force and the Grace-Light from the Supreme who grants it with Compassion. It is the Supreme-Grace-Light that enables the evolution. The grant of Divine Compassion is based on your compassion to all-living beings and your love and surrender to the One Divine – the Arutperunjyothi Almighty. Or he who is chosen by the Divine swiftly evolves to the Highest. Thus leads the Guide. 

 

 

I let my ego go, yet before the divine union is complete, in subtleness survives the I-ness in me. I let love flower from the inner being that finds the beauty of the Divine Presence. I let compassion flow from my heart that finds the Grace of the Divine.

 

 

The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune that we experience in our life on Earth shall cease only when we are totally [our entire being including the physical body] transformed into deathless Grace-Light being of the Divine – the image of the Supreme-Grace-Light.

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The one who stands as the greatest example of the divine kind – the transformed deathless Supreme-Grace-Light being is the supreme master Ramalinga Vallalar. The Supreme Arutperunjyothi aids in Vallalar the power and the Supreme-Grace-Light, and Vallalar leads us with the Supreme-Grace-Light to get what he had got – Vallalar not only calls us all but also helps us to grow into a blissful Supernal Life in a deathless body of the Divine.

 

 

Shuddha Sanmargam is the divine path that invokes the Supreme-Grace-Light to accomplish the glorious transformation of man and the worlds. This demands of us a sincere and complete turning towards the Supreme-Grace-Light [the Arutperunjyothi Almighty – the One Divine] by following all the needed disciplines and the Truth-principles of Sanmargam – the principle of the Supreme-Grace-Light. If we fail in this, suffering, ageing, disease and finally death become inevitable to our earthly existence. God has granted the wonderful human birth to us based on our past merits in order to attain the absolute divine state. Vallalar asks us not to waste this birth and he not only inspires but also helps us to turn to the Arutperunjyothi Almighty and attain immortality – the Supernal Life.

 

   

The supreme Grace-Light is rarely received and yet retaining the supreme Grace-Light is a miracle, only the rarest of the rare have retained the supreme Grace-Light so far – the supreme Grace-Light demands a very high order of spiritual discipline and it acts in the supreme condition laid down by the Supreme Divine – the Arutperunjyothi Almighty. But the Divine out of His Compassion bestows His Supreme-Grace-Light on the chosen ones. So put into practice the spiritual discipline and aspire to be the chosen one – the choice of God. Thus leads the Guide.

 

   

The faith that you have leads you in your life. But where does it lead you is the question? Does your faith make your life hellish or divine? It depends on what kind of faith that you have; accordingly it leads your life. An absolute faith in the Supreme-Grace-Light is the divine wisdom. Let the divine wisdom help us open and connect us consciously to the One Divine – the Arutperunjyothi Almighty – to fill us with the divine substances without which life would be a void.

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The ignorant are pleased with pleasures of falsehood and illusion. The enlightened know the Truth – the Truth does not aim at pleasing; what aims at pleasing has an ulterior motive that is falsehood and deception. Truth calmly whispers or at times gives a blow to the unheeding ignorant. Truth uplifts us to the height of divine wisdom through its light and drives our will to delight.

 

 

Honesty may displease us at times. One may pay a price for probity yet a man of honesty keeps himself up against all testing times. Honesty is a great quality.  

 

 

There is more to good health than the mere absence of disease. We see in Vallalar’s teachings by self-example the great wonder of the transformed Deathless Being of the Supreme-Grace-Light. Vallalar asks us to follow Suddha Sanmargam. Therefore, let us follow the Sanmarga principles and food recipe for a perfect health and harmony of the body and mind and soul and life with the Greater Nature of the Divine. Let us try our best, invoking the Supreme-Grace-Light.

 

 

Between friends, if psychic love and compassion manifest for each other, their friendship would last, they would stand by each other and not part at the trying times, for they would see each other as their own self. Blessed is a friend who finds such a beloved friend in oneness and stand by him throughout the lifetime here and beyond.

 

 

Let us not be calculative, for our calculation may not find its equation in our relationship with others; but if we sacrifice, then we would find the fulfillment in the divine measurement of the human relationship.

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The one who cannot aspire is the one who is akin to the nature of a dead man. The one who is not awakened to the Divine Consciousness is a lifeless creature.

 

 

There are two kinds of problems we face – one is created by Nature and the other is by our human nature.  The problems that come by human nature are found to be more than the problems that come by Nature. Only the Divine can solve the problems that come by the Nature and He does it in His own way and in His own time. And what about our self-created problems? Who will solve it? We who are the reason for it will have to solve it – we are capable of creating problems but not solving them, therefore, it is only the Divine Grace that can also help with the problems of human nature. Therefore, in any case, it is indispensable to seek the Supreme-Grace-Light of the Divine to solve all problems that we face.

 

 

Ever since the Vitamin-M was instituted, it was found to be always deficient in most of the people. The Vitamin-M is needed to fetch all the other vitamins. Vitamin-M is the anupanam of maintenance of life on Earth. That is the power of Vitamin-Money. For to fetch the Vitamin-M we need to have Vitamin-G. May God bestow His Vitamin-Grace on us. O Lord of Prosperity, may all beings prosper and keep prospering and find the fulfillment in the Divine.

 

 

There are two types of basic elements that are essential here for the earthly life – the natural elements – five elements (earth, water, fire, air and ether) and the man-made element called money.

 

   

The beggars on the streets (underprivileged beggars) are not the only beggars we can see; almost all are beggars (privileged beggars) – begging the God to give this and that to fulfill the unending desires (the needs and wants). Then why hold the underprivileged street beggars in contempt and why not look compassionately at them instead. God does have mercy on all – the privileged and the underprivileged beggars as well. Do you beg to differ with this?

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We have every right to demand from our Father everything – God is our Father. We demand so much from our Father that He expects us to be worthy of it.

 

   

Our consciousness ought to get better as it turns towards the Supreme-Grace-Light. As the consciousness grows into the Light, it organises our life better.

  

 

He who is marked for a spiritual life, on his pathway to the Divine, God does take away the trespassers if any (the so-called guru and the so-called spiritual friends). He may be meeting the journeying souls on the way but it would so happen that he has to tread the pathway alone with a divine guide within and from Above. This aloneness is a need to nurture the growth of the consciousness as it progresses towards the Divine.

 

 

If you find a kindred spirit in your spiritual journey be glad that God had sent one to you and keep going. But rare is to find such a kindred spirit and still rarer is to keep going with a kindred spirit on the journey to the Infinite and still rarest is to reach the destiny of the Divine along with a kindred spirit. Anyway, keep going, the Divine alone is the best kindred spirit.

 

 

We see each other yet do not see each other. For we do not see each other with our inner divine sight and therefore we do not know each other.

 

 

Spiritual practice without Jeevakaarunya discipline would result in what is like an apparently good-looking fruit but which is inside decayed.

 

 

The Spirit’s glow is the beauty of a human being. But this beauty is blemished by the scarcity of love – of all the scarcities it is love and compassion, which is listed of the top, and it is this scarcity that takes a heavy toll on human life. The one who lacks love and compassion turns hollow and the discordant agencies take possession of his heart and make his life meaningless and miserable. The glow of Spirit is the glory of life. When love and compassion manifest, the Spirit within glows without and the heart becomes a heavenly abode of the beautiful Divine.

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O Arutperunjyothi Almighty, may each and every action of us manifest the psychic love and compassion. May our Spirit glow and glorify the life and make our life luminous. May our life find its fulfillment in Thee.

 

 

Beware of adverse forces; more than the atheists who discourage your spiritual pursuits, astoundingly, it is the so-called godmen and so-called spiritual guru who are the adverse or anti-divine elements – for they stand in the way to the Divine. Only the true Guide is interested in your integral progress and leads you to the Divine. 

 

 

This too is positivism, it is not only to see the positive aspects of the things but also evaluate the other impacts of the negative or disadvantageous aspects, and take appropriate measures to convert them into positives or nullify and protect from any adversity of it. Therefore see everything in its own place as it is and act in the light of the Divine. 

 

 

Too much time is spent worrying over that which one can’t change, instead, surrender it to the Divine and the change will happen in you which would help you not only to get rid of your worrying but look forward to a good future blessed by the Divine in a happy certitude. Thus leads the inner Guide.

 

 

This is the fulfillment of life – to attain to Divinity, – a new birth of the soul, mind and body – the entire being, into divine consciousness and the Supreme-Grace-Light, – to do everything that is needed to attain Divinity, and after attaining, to manifest the Divinity as an expression of fulfillment is the meaning of the birth of God in man and man in the world of divine manifestation. Thus leads the inner Guide.

 

 

We try to give colours to our void in our desire to fulfill it by any means without knowing what these colours really signify. Once we are aware of life in the Truth-Light – the great value of life and start living spiritually then the void in us gets fulfilled with the divine substances beautifully.

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To what degree one can benefit from the visit to the spiritual places or holy places is not a calculation to be preoccupied with. The obsessed thought of benefit may not bring about benefits that are envisaged, for it may become a hindrance to letting oneself be free and to find the opening in oneself in the congenial atmosphere where one would find in silence a divine vibration, which does something good in the recipient and more good in the one who retains it.

 

 

There are two that should go together – receptivity and retentivity. It so happens mostly that one spills what one receives; it is like receiving water in a hand with fingers apart. One should not let oneself disperse outwardly, and one should draw within oneself to not let spill what one receives from the Divine. Then one can effectively carry home the benefits that one receives – the gifts of the Grace.

 

 

The most effective yet simplest way to receive the gifts of God is to praise and petition the Arutperunjyothi Almighty – the Lord of Supreme-Grace-Light. But the basic condition in which your being would open to receive the Divine Grace – the gifts of Grace-Light is your Jeevakaarunya discipline and your surrender to the Supreme Lord Arutperunjyothi. This is in the light of Vallalar. 

 

   

The one who is not caught by the outer worldly lures leaves everything outside, thereby he is not exteriorising himself and he lives within, there in the inner solitude, with the psychic love he finds the presence of the omnipresent One and feels love for all, for God is in all; all is in God – God is Love and Love is God. The Divine manifests in him when he manifests the psychic love and compassion for all. Also his utterances are nothing but divine words. This is in the light of Vallalar. 

 

   

The word “Love” has been interpreted and misinterpreted in many ways. The moment you are free from desire you would know what love is. Love in its purity lives for a moment in a desireless state and to let it continue one should have no desire but will to delight. In that moment of love there is no expectation of any kind, it asks nothing, it simply manifests or surprisingly it may not manifest externally. That is the beauty of love.

 

   

There is a psychic love for the Divine and this love puts its supplication to the Divine. When the soul aspires it asks a host of things for a Supernal Life from the Divine. There is a difference between desire and aspiration. Desire is of an animal or human kind and aspiration is of divine kind.

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Time does take away the things that we hold dear; therefore let us get into the timeless spirit of the things that we hold dear in time, to have a lasting oneness in timelessness.

 

   

O Arutperunjyothi – the Lord of the Supreme-Grace-Light, I am what Thou art in me; make me manifest Thee in Me and Me of Thee – the beauty of the Divine Union!

 

   

Sometimes the Greater Force puts an end to the undivine moments in a seemingly violent method but it is done with the greater compassion for the good of the world. This may keep happening until the bad forces are nullified – all the forces in the worlds have to be transformed into the Divine Kind.

 

   

Language is a barrier in communication, but there is no communication barrier between the souls. The soul that meets the responsive soul needs no words nor depends merely upon verbal or written communication – it understands tacitly. But to express to others about the soul’s feelings and for the sake of communication words become necessary, otherwise not. 

 

 

This is the beauty of the Divine Wisdom. Wisdom comes from God and makes us return to God. For wisdom unites us with God – Oneness in the Divine Consciousness. The Divine Wisdom makes us do the Will of the Divine, whereas in man’s knowledge, however great it may be, still there is a limitation and there is a sense of separateness between him and God. The intellectual knowledge may not recognise the Will of the Divine. Therefore open to the Arutperunjyothi Almighty and receive the Divine Wisdom.

 

 

All pretension, deceits and hypocrisies must end, for it is detrimental to the development of soul-life.

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Love cannot go without compassion and compassion cannot last without love.

 

 

Violence is nothing but lack of compassion. Any time not spent compassionately with living beings is nothing but time spent violently and those violent moments take us far away from the Divine.

 

   

Have love and compassion for all, it shall help you receive the Divine Grace and the Divine Grace shall make your life beautiful in helping you do well in your life and that is also good for the others – the whole world.  

 

   

Charity only looks at the need and not at the cause, whereas divinity looks at both the need as well as the cause and deals with it effectively. Let our divinity manifest.

 

   

Wealth, like power, tends to corrupt man. Wealth and power tend to corrupt the weak-minded people. The man of sacred heart uses them for a purpose good and divine. But rarely such a man – the soul is found on planet Earth. Let us be one of them, and pray for the world to be full of sacred hearts.

 

 

The natural calamities take place time after time throughout the world – not only on Earth but on other planets and on worlds too, I suppose. Should we attach a spiritual reason for it? There are various forces that act in the worlds and sometime the clash of forces is disastrous – Nature’s fury. If we relate the natural calamities to the ethical and moral standards of man, why not to other parts of the world where ethical or moral values of man are very low and yet not affected? Where man is not there, there too natural calamities take place, who then is responsible for it? It is Nature’s turn – today it is some place and tomorrow elsewhere. However, if ecological balance were taken care of, it would reduce the degree of devastation and casualty. This too is true, if man is morally and ethically and spiritually pure such calamities (including man made calamities) would not take place – the Divine would protect, save and succour.

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Misunderstanding is the way to miss the truth of the things; rather can we say that when we miss the truth, we end up in misunderstanding – “missed understanding”. But understanding is the power of seeing things in their own place – perceiving as it is in the light of the Truth. 

 

   

We should know the Truth and get rid of all falsehood and illusions. The supreme Grace-Light of Vallalar comes as guidance to us who is sincere in knowing the supreme Truth. That is the Grace that the Supreme shows to us.

 

 

When we consciously read Vallalar’s Thiruarutpa – the mantric power of the Divine Words helps us to receive the guiding light of the Divine for the transformation of life. We need to sincerely follow the Supreme-Grace-Light for the realisation and be ever grateful to Vallalar and ever remain in gratitude to the Arutperunjyothi Almighty.

 

 

The power of the Arutperunjyothi Mahamantra is the supreme power of Truth – it is the Mahamantra of the Supreme Divine. The Mahamantra is the mantra for bringing the Light of the Truth and the Force of the Compassion and the Power of the Grace from the Supreme into all the planes of the being. And the Mahamantra is a great help in developing the consciousness into the divine consciousness. The Mahamantra as follows:

 

Arut-perun-jyothi,  Arut-perun-jyothi,

Thanip-perung-karunai, Arut-perun-jyothi,

 

The English rendering of Mahamantra:

 

Supreme-Grace-Light, Supreme-Grace-Light

Supreme-Compassion-Unique, Supreme-Grace-Light

 

He who is disciplined in Jeevakaarunyam and whose heart beats with the Arutperunjyothi Mahamantra and who regards all in the kind of Divine, to him all the living beings and even the inanimate things would reverentially bow, of course in a subtle way. That is the divine power of the Arutperunjyothi Mahamantra given by the Supreme and revealed by the deathless divine master Vallalar.

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God realisation is assured for those who have conquered the forgetfulness of the Divine. Thus leads the Light of Vallalar. 

 

   

The one who is caught in the web of mental illusive ideas cannot go beyond to the Beyond! 

 

 

It is your generous spirit without self-conceit that makes you great in the image of the Divine, and the Divine bestows His Grace on you – you would get the gifts of Grace – the divine prosperity.

 

   

There are always lights to lead you but you should know which light to follow. Beware of false misleading lights. How do you know the Light of the Truth? Put faith in the guiding Light of Vallalar and you shall know the Truth and walk securely on the pathway of the Supreme – the Suddha Sanmargam. The deathless divine master Vallalar, the one who is manifesting the Supreme-Grace-Light, his great words are timeless Truth of the Eternal – the Arutperunjothi Almighty for the Supernal Life. 

 

   

In our worldly life we try to fulfill our desires whereas in spiritual life we try to knock out the desires and aspiration takes the place of the desire. The spiritual life would change the very face of the worldly life from within.

 

 

If we look at ourself as we are, as it is, we will come to know what the desire has done for us in our life and how it played havoc with our soul-life development. Aspiration for a Supernal Life blossoms the psychic movement beautifully. It is in the Divine and in the Divine alone our life gets its fulfillment.

  

 

Our being is prepared by thousands of blows of worldly life for a spiritual turning. Should one complain of the blows then? Rather it is for help from the hardships of the worldly life that man begins to seek the true solution. Hardly a very few can see it and many get crushed or ruined by the sufferings of worldly life. Turn to the Divine Help of the Arutperunjyothi Almighty in the guiding Light of the deathless divine master Vallalar.  

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Man is not merely a mental being, vital being, and physical being but also a psychic being – the spiritual being. Therefore there is a possibility of man becoming the divine being. 

 

   

It is when personal expectations and vested interests are not met that one turns cold or violent against the person from whom one expects things unreasonably or reasonably. 

 

   

There may be a fall or stumbling on the way due to our erring human nature and adversity around us, but our ardent aspiration will get the helping hand of the Divine to raise us each time we fall and help us walk on the pathway.

 

 

Let us keep faith and keep on aspiring, these two alone will help us find the Divine Hand to pick us up each time we fall in the difficult journey of life from inconscient to the superconscient state – the Supernal Life.

 

 

No matter where we go for the seeking, unless we go inward in us, taking a plunge into all the profundities of the inner self, we may not really find anything true and lasting.

 

 

Let us live within and act from within. It only when we are not acting from within we go out of order.

 

 

Happy is the one who has realised his Self-Light; happier is the one who has realised the Supreme-Grace-Light; happiest is the one who got transformed into deathless divine being.

 

 

As long as starvation is there on planet Earth, agony of existence on planet Earth ceases not.

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Man is not supposed to die, but he dies of not attaining the state of deathlessness. Man thinks that death is inevitable to all that is born and he does not believe in deathlessness and does not open himself to the transforming Supreme-Grace-Light, therefore he succumbs to his belief of death and unresponsiveness to the deathless Supreme-Grace-Light. 

 

 

Man is a deathless being in his potential power of divine nature. Let us learn the art of deathlessness from the deathless divine master Vallalar. Vallalar leads us on the path that annihilates death – the Suddha Sanmargam, the pathway of the Supreme-Grace-Light – the Arutperunjyothi Almighty.

 

   

Turn to the Arutperunjyothi Almighty and get transformed into the Divine Nature, let all of thyself manifest the Divine. This is thy goal of existence. Thus leads Vallalar. 

 

   

Watch the thoughts that come into your mind – reject by will or do not respond to the thoughts that lower your consciousness, and take charge of the thoughts that help your consciousness to grow into a greater consciousness. Watch your consciousness then you would know what you are – keep aspiring to the greater consciousness of the Divine, and then a greater divine personality would emerge from you. Thus leads the Light.

 

   

See how compassionate you are in your thoughts and feelings and action, and then you would know what you are in the eyes of the Divine.

 

   

It is strange that some don’t believe in God but believe in the power of compassionate care and love.  Is not God manifest as Love and Compassion – that is divinity?

 

   

Learn the art of seeing everything, as it is – see the truth of things as it is and do not colour it with preconceived ideas and opinions, right or wrong, when you perceive it.

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Man draws a conclusion based on his perceptions and experiences and limited knowledge, which may be right and wrong as well. There are greater things beyond his ken for which a greater consciousness and a greater light are needed to help him understand the mystery. Opening to the Omniscient Arutperunjyothi Lord would help in expanding one’s horizons.  

 

 

The secret of success in Sanmarga Sadhana is to regard all beings as one’s own self, and offer Jeevakaarunya service to the needy and offer oneself to the Arutperunjyothi Almighty. Thus leads the divine master of Vallalar. 

 

 

God’s Grace is there for all, but it seems, in reality, not everyone gets it and some feel unlucky. The truth is that the Divine Grace acts for each one in a mysterious way. We only recognise it when we get something nice according to our measures – the measures of ignorance.

 

 

All that happens is subject to the karmic law and we have to face the consequences of each and every act and thought of ours. The Divine Grace does help us liquidate or annihilate our karma. Also it is the Divine Grace that helps us do good things – the Will of the Divine, and it is the Divine Grace that delivers to us the gifts of God. Therefore the Divine Grace is there for us always.

 

 

Man who manifests universal compassion fills the hearts of living beings with divine hope and delivers to him the divine help.

 

   

There is a path before you and also a semblance of path before you. Which one would you take – the path of the Truth or the path of the Illusion? The choice is yours. Beware of a trap – at every step a trap is laid, therefore be cautious and take every movement with the Divine protection and guidance. Vallalar calls us all to take the path of Suddha Sanmargam – the pathway of the Supreme Truth, the common pathway of the Divine for all.

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When a man and a woman develop an intimacy it may also develop a sexual proclivity that is the general opinion of the many. But there is no absolute truth in it. Man and woman can maintain intimacy without such proclivity.

 

  

Sooner or later all vital-oriented and vital-driven relationship will exhaust itself; it is only psychic relationship will last in the eternity. 

 

   

Success in worldly life may or may not bring lasting happiness. The real success of life lies in the lasting happiness from the Oneness with the Divine and transformation into the Divine.

 

 

The ego does help us do good deeds and the same ego spoils the spirit of sacrifice and becomes a hindrance in the way of receiving fully the things that the Divine bestows on us, though our good deeds are credited in our karmic account from which we would harvest good yielding – that is a divine arrangement.

 

 

 

Becoming conscious of our human smallness and the Divine greatness as well as seeing the Divine Will and the Divine Force working in us and in the world in a mysterious way helps us get rid of our ego and ignorance. There is a tranquil joy of being an instrument or a channel of the Divine to deliver service and support. Becoming one with the Divine, one becomes the player as well as the play. Let us ever remain grateful to the Divine for all that He does for us and for the world.

 

 

Cheerfulness is a spirit in which the soul shields you from bouts of gloominess. Be in the spirit of the Self.

 

 

Extol the Eternal. Adore the Arutperunjyothi Almighty. Manifest the psychic love and compassion towards all, and regard all beings as yourself. Thus leads us the divine mater Vallalar in our Godward journey. 

Page 46

He who has the Jeevakaarunya discipline worships the Divine in a true way, for he knows how to worship the Divine by his Jeevakaarunyam. Thus leads the divine Grace-Light of Vallalar.

 

   

The events of our past have become the notes on the way. Looking at them with a divine light helps us to understand it well. Also we do not want to remember our past out of disgust about the things that had happened, and let us not trouble ourselves remembering them. Let us leave the past and live in the present and look forward to a future blessed by the Divine. 

 

   

Those who regard others and everything only in terms of money suffer more psychologically than those who are lacking money. 

 

 

 

The best way to meet the difficulty is to remain calm and have patience and confidence in the Force of the Arutperunjyothi Almighty to clear the difficulty in its own way and in its own time.

 

  

The intense psychic love for the Arutperunjyothi Almighty finds the presence of the Divine.

 

   

Everything must in the end come to a new beginning which again draws its close to a beginning of another cycle of beginning and end. Therefore in the beginning there is an end and in the end there is a beginning. Beginning and end are an event that time folds and unfolds endlessly in the eternity.

 

 

All our acts express our states of consciousness – conscient or half-conscient or inconscient or superconscient state. Grow into a supernal consciousness of the Divine to manifest the Highest.

Page 47

The ladder to the deathless state slips on the ground of non-observance of Jeevakaarunya discipline.  Jeevakaarunya discipline is the firm ladder to the deathless state of the Divine – the ladder to the Transcendent. Let the Divine pull you upwards to the transcendental Abode of the Arutperunjyothi – the house of the Supreme-Grace-Light. Thus leads the Light.

 

   

There are various planes; there are various worlds; there are various species; there are various animate and inanimate things. The Divine has created all and you are one among them. To become one with all is to become one with the One who creates and sustains all – you and everything in all the worlds. Vallalar says, “The Divine is One and the One Divine is the Arutperunjyothi Almighty and He is the Supreme Divine for all beings in all the worlds.” Become one with the Arutperunjyothi. There is a supernal bliss in the Divine Oneness.

 

 

Our spiritual strength depends on how far we are open to the Divine Spirit. Our spiritual purity reflects how much we are complying with the Divine Will. Our spiritual aspiration expresses to what extent we are interested in the Supernal Life and divine fulfillment. Our spiritual fulfillment manifests the beauty of Oneness with the Divine.

 

 

Our spiritual discipline expresses the splendour of the soul.

 

 

The Truth-Principle of Suddha Sanmargam establishes the harmony of the Divine. Thanks to the divine master Vallalar who leads the Suddha Sanmargam – the pathway of the Supreme.

 

 

If you think that you can solve your problems, go ahead and do it – it is God’s wish. And if you think that you cannot solve your problems, surrender it to the Divine – the Divine will clear it for you in His own way and in His own time.

 

   

If any time sorrow occupies your heart, still there is room for you to open to the Divine Force that will evacuate all that unrightfully occupied your heart and makes you grieve. You have right to happiness in the Divine Law; therefore happiness is the rightful owner of the heart. Let the Divine own our hearts.

Page 48

   

We all are destined to become the Divine but when and how is the question? Let us heed the call of the divine master Vallalar and turn to the Arutperunjyothi Almighty, and then surely we shall reach our destiny soon.  

 

   

Nothing great can really be achieved without the Supreme-Grace-Light in our spiritual aspiration without Jeevakaarunya discipline.

 

   

Why there is no progress towards growing into the Supernal Life? Our failure is the failure of aspiration and sincerity in the Sadhana – spiritual practice. Therefore there is no progress. Let us open to the supreme Grace-Light of Vallalar to kindle the fire of aspiration.

 

 

Thou shall know the divine Self in all when thou realise thy God-Self. Thus leads the Light.

 

   

Falsehood is deep rooted in the human beings – it is falsehood that is the cause of human disorder and disharmony. Each one knowingly or unknowingly, willingly or unwillingly, supports the falsehood. The only way out is to free oneself from the falsehood by transformation of the entire being into the being of Supreme-Grace-Light, embodying the divine Truth-Consciousness.   

 

The falsehood can be classified into two categories – the direct falsehood and the disguised falsehood. The direct falsehood is easily visible and perceptible whereas the disguised falsehood’s play in the individual as well as in the collective movement is the one that is highly difficult to know. Those who are enlightened and awakened to the divine Truth-Consciousness can only know its stealthy play and its influence on man in his ignorance. The disguised falsehood presents itself in the semblance of Truth and the ignorant become victim of it – falsehood pleases, deceives and wins the man until he is awakened to the Truth. Turn to the Arutperunjyothi Almighty, the Lord of Supreme-Grace-Light to illumine you with the Truth and save you from the falsehood. Thus leads the Light.

Page 49

Let us live within and get attached to the Arutperunjyothi Almighty and see the wonderful outcome in the spiritual living.

 

 

To lead a life in the Supreme-Grace-Light of Vallalar is to lead a life according to the Will of the Arutperunjyothi Almighty.

 

   

The act of love and compassion can change the course of things with the Supreme-Grace-Light of the Supreme.

 

   

Know the hard fact of human love: it is fugitive and fragile and above all self-interested. Unless it is psychic-oriented, it cannot last, and unless the soul manifests the love, it cannot be selfless love.   

 

   

The words of truth and the words of solace may differ in their flavour. The flavour of truth may be bitter but in its reality it does uplift the one who heeds it. And the flavour of solace is to give support in the hour of need – the down-time.

 

   

The wise man not only understands his fate, but he accepts his fate and takes a wise step to seek the Divine Help to liquidate or annihilate the fate. And also he shapes the coming fate in his present act, in the Light of the Grace – the wise man surrenders himself to the Divine and does the Will of the Divine.

 

   

Let us not go hither and thither, there is a way out for us to transform our life into the Supernal Life. Let us follow the pathway of the Supreme-Grace-Light, the Suddha Sanmargam of Vallalar.  

 

 

The tree of love needs a sap of self-giving for it to grow on the soil of eternity. 

Page 50

 

The forces of Maya can also offer you, so to speak, peace, and fulfill your worldly desires and deceive you as if making you spiritually-oriented in order to make you captive in its fold. Where the presence of Maya is, there too a seemingly tranquil atmosphere is created by Maya. Beware of Maya otherwise you would jeopardise your soul-life development and growing into a Supernal Life.    

 

   

Compassion and patience are companions to each other, when we lose one we cannot manifest the other for a long time. Let our psychic be led in the light of the Divine Wisdom that enables the both to last longer or forever.

 

   

Will to perfection is an instrument in the hands of sublime beauty of the Divine.

 

 

If you are pleased and take to your heart the distorted semblance of truth that is propagated in the so-called spiritual theories, you rather jeopardise your chance of soul-life development and growing into a Supernal Life. Turn exclusively to the Arutperunjyothi Almighty who will illumine you with the supreme Truth-Consciousness and bestow on you the Supreme-Grace-Light. This is in the light of Vallalar.

 

 

What the light of the soul reveals the unenlightened mind misreads. Therefore mind has to go with the soul to comprehend the light. O Lord of the Supreme-Grace-Light, may there be the light in the mind.

 

 

Spirituality enlightens one with the profound knowledge of the true life. 

 

 

The spiritual living is to live with the spirit of Jeevakaarunyam.

 

 

To live in the spiritual home is to live within oneself in a divine environment where one finds the great joy of living – the spiritual living.  

Page 51

Let us learn the art of purification and perfection by self-giving to the Arutperunjyothi Almighty in the guiding light of the divine master Vallalar.

 

   

The divine game is a meaningful one. The end is always good although apparently it may not be so sometimes.

 

   

There is a great joy in freedom – the freedom from the vital movements.

 

   

My life and compassion are one; if compassion were not there in me I would die. Thus says Vallalar.  The divine being Vallalar’s compassion on all living beings and inanimate things is his life-force. What a Divine Compassion! What a manifestation of compassion! We can see the spirit of Vallalar’s Compassion enabling the souls – the human beings to manifest the compassion.

 

 

Vallalar is enabling the age of Sanmargam. It is sure that Vallalar’s spirit of compassion, the Jeevakaarunyam would make the whole world free from starvation, and the Supreme-Grace-Light of Vallalar would transform the life into the Supernal life, thereby freeing man not only from sufferings but help him evolve to the deathless divine being. That is the beauty of Supreme-Grace-Light.

 

   

The true love is that the time can never change it. For it is in its essence a changeless spirit of timelessness.

 

   

Take care of your beliefs – do not become victim to the wrong belief. Believe in the One Divine – the Arutperunjyothi Almighty. This is in the light of Vallalar.

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There are two aspects in the religious teachings – the time temporal and the time eternal. The time temporal is meant only for the specific age and also for a specific place or universal for a time. The problem of humanity is clinging to the time temporal and place specific that are out-dated are the cause of disharmony at present. We often ignore the time eternal aspects – anytime and anywhere-valid factors in the teachings.

 

Your consciousness grows into Light as you turn to the Supreme-Grace-Light – the Arutperunjyothi Almighty. As the consciousness grows into Light it help you organize your life better. 

 

   

There are various faiths that man subscribes to – the dead-end paths and the Eternal Path. All paths must in the end meet at the Eternal path – the path of the Supreme-Grace-Light, the Suddha Sanmargam. That is inevitable. Therefore take the path of the Infinite. This is in the light of Vallalar.

 

 

Make your heart a shrine, therein God shall shine.

 

   

Living divinely is the glory of life – the beauty of Supreme-Grace-Light.

 

   

Do not put yourself in the hands of undesirable forces in their puppet show – the devil’s will.

Be cautious and put yourself at the feet of the Arutperunjyothi Almighty for his Lila to fulfill.

 

   

The glory of the Supreme Reality is yet to be written in total completeness. For it escapes the grasp of words to express. Therefore know the Supreme Reality in the absolute awareness.   

Page 53

PERFECTION

 

Perfection in work is the beauty of the work. In the world of falsehood and imperfection, in the terrain of darkness, in an uncongenial atmosphere of adversity and hostility, in the lack of skills and interest, in the face of insincerity and egoistic revolt, and in the midst of all oppositions, a step of perfection may stumble and the work of perfection may suffer but the Divine Hand holds and takes forward the work of perfection in its own way. We should have patience and perseverance, which are guardians of deliverance of perfection. We should build our hopes up in the guiding light of the Divine, because when we lose hope, we are bound to lose patience and perseverance. Therefore let us look forward and drive with a hope and faith in the certitude of the divine work of perfection though it may take time. Work as an offering to the Divine is the right spirit of work for the seekers of perfection and lovers of Truth. 

 

Lets us be a part of the work that the Divine has assigned to us. In the collective work, the ego’s hurt feelings, blemish of pride and position, and destructive criticism may cause us to lose hope and even make us withdraw from the work. We need to guard against all dissuading forces. At times we may find the work done was not as perfect as it should be. We need to check on our part any mistakes that we have done which hampered the work of perfection and correct ourselves in the guiding light of the Divine. Also let us be vigilant of any mistakes, though it is said that it is through trial and error that all things become perfect. Let us keep the will of perfection active and do the work with zeal and fervour. Let us be kind and empathetic when dealing with co-workers and be helpful to each other and co-operative in the collective work. The Divine does deal with us according to our nature and receptivity and He does only good for us, even through what seems to be hard at the moment. Let us accept what comes from the Divine and see in all the Will of the Divine.

 

One who sincerely endeavours to do the work perfectly gets the support of the Divine. For it is the Divine who works out the perfection so as to reach the perfect perfection – aspiration and will to perfection enable one to open to the perfecting force of the Divine. The Divine is the manifestation of perfection. There is a divine beauty in the perfection of things. Let us have the beautiful joy of perfection.

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Jeevakarunyam is the central dynamic process of bringing the true soul or psychic being into the front to manifest its love and compassion. The activation of your psychic being can take place when you full heartedly do Jeevakaarunya service with a right spirit of offering to the Divine in man and living beings, and worship of the Divine. Thus activated, your true being, the psychic being, shall have its development in the Supreme-Grace-Light of the Arutperunjyothi Almighty. Compassion is the key to activate, therefore take up compassion, the spirit of Jeevakaarunyam. That is the way to receive the Divine Grace. This is good for you, and good for others as well – good for the world. This is in the Light of the deathless divine master Vallalar.

 

   

A prayer of gratitude before and after taking food

 

O Arutperunjyothi Almighty, O supreme Nature, we offer our infinite gratitude to Thee, Thou givest food to us, we are ever grateful to Thee. May all beings get their food timely and be free from hunger and starvation and malnutrition. O Lord, Thou art the life-energy, may we all get our life-energy from Thee always.

 

O Compassionate One, may we ever manifest Jeevakaarunyam towards all living beings – may we offer to the needy what Thou bestowed on us. O Supreme Divine, salutation to Thy Supreme Energy, salutation to Thy Supreme Grace, salutation to Thy Omnipotence and Omnipresence.

 

  

You shall not feel bad and grieve on losing anything if you realise that nothing belongs to you. It is given to you for a time and taken away after the purpose is served or even seemingly not served fully. 

 

   

Nothing belongs to you except the Divine and when you belong to the Divine exclusively, you also belong to other living beings at the disposal of the Divine to serve the divine purpose. In the realisation of the Infinite, you shall feel all belongs to you, for you are in all – the outcome of realisation of the Divine Oneness.

 

   

The beautiful feelings of love, in silence, fill the pages of expression with invisible words that manifest the lovely vibration of the soul-love.

 

   

God forbids me to be carried away by deceivers’ so-called love;

O, God takes away too all those for whom I feel a deep affection.

Doing so God does train me to manifest the pure soul-love.

What a soul-love, a love that expects no return or recognition!

Page 55

One can claim an authorship of an idea, but the ownership of the idea belongs to the Divine.

 

    

A free mind is a mind free from ignorance – free from illusive and deceiving ideas and thoughts. When the mind receives the Supreme-Grace-Light it then gets rid of delusions and deceptions. For the mind to be free, it has to open to the Lord of the Supreme-Grace-Light who enlightens and transforms it into the Divine Kind.

  

 

Man should silently turn inward and Godward for opening to the Supreme-Grace-Light that dispels the darkness of ignorance so as to bring about a radical change in his consciousness – as the consciousness is, so is the nature of the person.

 

 

All is well only when we are transformed into the Divine Kind. Therefore let us open to the transforming Supreme-Grace-Force of the Supreme Divine – the Arutperunjyothi Almighty.

  

 

The Supreme-Grace-Force would help us; let us open to the Lord of the Supreme-Grace-Light as to receive the transforming Force of divine Truth-Consciousness and Supreme-Grace-Light. After the transformation into the Divine Kind, we should manifest the Divine as long as the Divine wants us on this plane with the transformed physical presence. Thereafter let the Divine’s Will be done – let the Will of the Divine place us in the other world or merge us with all pervading One to live on eternally.

 

 

A man with a great hatred said, “I have three enemies – x, y, z.” And an aspirant with a greater awareness who was listening to him said, “I too have three enemies – ego, desires and illusions.” And he continued, “Our real enemies are not outside of us, they are lodged within us. We are so weak that we do not have enough strength to conquer them; when unaided we are defeated miserably, therefore we have to fully open ourselves to the Divine Force and call in the Grace-Light, only then we will triumph over not only these enemies but also a host of other things which stand in the way of transformation of our human nature into Divine Nature.” 

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All great things, in their own way and in their own time, come from the Divine; of course, when one is ready for it. When one is open to the Divine he is said to be ready to receive great things. Or if the Divine chooses, He makes the opening in the chosen one to receive divine things from Him. 

 

   

Spirituality without Jeevakaarunyam is pseudo-spirituality; at best it could be occultism devoid of divinity.

 

 

People may see how you appear to be, however, rarely some may know more about who you really are. All these views and opinions of people should not matter to you – what matters is how you put yourself in the hands of the Divine for moulding you into the divine image and how much you are manifesting the Divine in your life.

  

 

It is a dawn of wisdom when you see what you truly are, as you are within. The divine wisdom blossoms by knowing the Self.

 

 

When we open to the Arut-Sakthi of the Arutperunjyoti Almighty, the Luminous Life comes into bud, and in the Supreme-Grace-Light the Luminous Life blossoms beautifully.

 

 

Insincerity (in-sin-certainty) is a kind of sin one commits in life when one has no interest in pursuing a greater life.

 

 

Insincerity (in-sin-certainty) is a kind of sin one commits when one does the work imperfectly.

 

 

Beware of bad habits. Take care to eliminate from yourself your bad habits, for your bad habits may seem pleasant for a few moments, but it will swallow you slowly and finish you completely. You have to break right now the chains of habits that bound you in the Inconscient or less conscient state of existence.

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Beware, hurting others is harmful to one’s own self – for all are part of the vast Self.

 

   

STAY IN TOUCH WITH THE DIVINE

 

O dear, stay in touch, stay in touch with the Divine,

If the Divine Touch you have, your life will be fine.

 

 

All that happens in the life are results of conscious or less conscious or unconscious or subconscious or subliminal acts – pleasant and unpleasant happenings. Become more and more conscious and pass through all that happens in the life and keep going in the path of the Infinite to reach the Absolute. Let the divine consciousness govern the acts. This is the eternal Play in the Eternal Aim of reaching the Absolute. 

 

   

Where there is compassion, patience is bound to come as a companion.

 

   

Think always of the One Divine

And walk on the path of Truth.

Then surely your life shall shine.

 

   

Let us offer ourselves to the Supreme-Grace-Light

And make the existence all love, light and delight

And manifest the Will of the Lord of all Might.

 

   

We have come from the Supreme-Grace-Light and to the Supreme-Grace-Light we return. That is our destiny.

Page 58

Hospitality is the open demand of all. Hospitality creates a congenial atmosphere for people who come to deal with us, to feel comfortable, and even they may forget or forgo everything else when they are pleased with our hospitality.  

 

   

Jeevakaarunyam is divine compassion on living beings. Let your compassion manifest, so that not only your suffering but others’ sufferings too will be eradicated by the Supreme Compassion of the Arutperunjyothi Almighty. Thanks to the guiding divine master Vallalar.

 

   

Jeevakaarunyam is the spirit of true living – for it is the key to the True Life – the Supernal Life and to the Divine. Jeevakaarunya discipline helps your consciousness change into a divine consciousness and with the divine consciousness you will do what the Divine wants you to do. Let the Divine Will be done. Thanks to the guiding divine master Vallalar.

 

   

Live to manifest the Divine and manifest the Divine to fulfill the life!

O Arutperunjyothi, may our life manifest the Divine so as to fulfill the life!

 

 

Those whom we call dear are the ones who tear our hearts; still don’t fear the dear ones, just be true and go on loving; true love bears all unbearable bouts of ego, and love without a hope of returns ensures everlasting relationship.

 

 

O Arutperunjyothi Almighty, O Supreme Lord, make us open to Thee.

O Lord, it is Thy Grace that helps us open to the Supreme-Grace-Light.

 

   

Suddha Sanmargam is the beeline for us to reach the supreme summit – the Supreme Divine. The Supreme-Grace-Light of Vallalar is the guiding light on the pathway of the Supreme-Grace-Light to the Divine. Thanks to the Arutperunjyothi Almighty – the Lord of Supreme-Grace-Light who blessed us with Vallalar, the deathless divine Guide and transforming Truth-Force and the Supreme-Grace-Light.   

Page 59

Beware of blarney, a falsehood trap laid. Be neither a fool nor a deceiver.

 

 

Let us secede from religious cults and sects, so that we can put an end to the illusions and ills of divisive-forces in the name of God – realise the Divine Truth and live spiritually; let us secede also from caste-systems, so that cessation of ills of social divisive-systems can take place. Let us shun ethnic and racial differences too so as to make humanity one. The divisive-forces are the outcome of falsehood. Let us shun all divisiveness and have unity in diversity, and enjoy the sublimity of harmony between various cultures and modes of life in the divine world of beauty. 

 

   

We are indeed one but it is a question of awareness and living with the consciousness of Oneness – the soul-brotherhood and oneness!

 

   

The true spirituality is an open order, not an enclosed order where one is enslaved with narrow doctrines and intellectual theories or partial truth of a passing phase – an intermediatory stage. Spiritual journey is a Godward journey passing through various phases. Spirituality is to manifest all the multiple profundities of the Truth of the Spirit – the Spirit Divine. In its essence the Spirit is Vast and the reality of the Spirit is Truth of the Divine and the Truth is Vast. How can we spell out the Truth that is Vast and inexplicable? We can only live It out – become Divine and manifest the Divine.

 

   

Life is a journey from the Inconscient to the Superconscient state of the Divine. Have a meaningful and progressively fulfilling journey and reach the superconscient summit to manifest the Highest – the Supernal Life.  

 

   

More than the atheists, astoundingly, it is the so-called saints who are the adverse elements, for they stand in the way to the Divine. 

Page 60

 

We have to face the entire outcome of all that we have done in the past – the good and the bad. Let us now not act with self-will but act by the Will of the Divine as to reap a beautiful outcome of our acts.

 

   

We pay a price on account of all our wrongs and also a very high price for our negligence of true life – the Supernal Life and end up in fatal consequences. Let us be cautious and consciously take care of all our thoughts and feelings and actions in the Light of the Divine. This is demanded of us for our greater good.

 

   

Your heart becomes a sanctuary when your love manifests for all.

Your sacred heart is a sanctuary where manifests the Eternal.

 

   

Support others so as to be supported by the Divine, if you will to support, you will find the means to support, for it is the Divine who chooses you as His channel or instrument to support others and it is the Divine who provides for all.

 

   

God gives inner happiness to you for your offerings to the divine cause. Your fate is re-written when you offer wealth and work for the divine cause and when you offer yourself to the Divine without any reserve.

 

   

It is your generous spirit without self-conceit that makes you great in the image of the Divine, and the Divine bestows His Grace on you – you would get the gifts of Grace – the divine prosperity.

 

 

The Divine blesses you when you offer your wealth to the divine work with an attitude of paying your gratitude to the Divine and also the Divine takes up you when you completely offer yourself to the Divine. The prosperity of the Divine Grace is bestowed on you. What is there that the Divine Grace cannot do for you – all can be done if the Divine Grace is there for you.   

Page 61

If you are living in someone’s mind it may be only for a short time that you would live there. If you are living in someone’s heart, you would be living there forever, for love is the Eternal’s blessings for living a long life in the beloved hearts. 

 

 

There are various faiths that man subscribes to – the dead end paths and the Eternal Path. All paths must in the end merge with the Eternal path – the path of the Supreme-Grace-Light. That is inevitable.

 

 

God’s game is always a meaningful one. The end is always good although apparently it may not be pleasant to our ignorant views.

 

 

He who is disciplined in Jeevakaarunyam and his heart beats with the Arutperunjyothi Mahamantra and regards all living beings as his own self, to him all the sentient beings and even the inanimate things would reverentially bow, of course in a subtle way! That is the wonder of the Jeevakaarunyam and Aanmaneyam and the Arutperunjyothi Mahamantra given by the Supreme and revealed by the divine master Vallalar.

 

   

If one expects other people to be perfect, then one should have perfection in oneself first. If one puts such a stern rule without self-perfection, one will not be able to deal with others and not even with one’s own self, for there is so much imperfection piled up in the dark cave of one’s own Insconscient and subconscient domains.

 

 

Will to perfection is an instrument in the hands of sublime beauty of the Divine.

 

 

There is a meaning in every utterance of the soul and there is wisdom in every statement of the soul that expresses the words of the Divine.  

Page 62

However great the grasping power of man may be, only he knows certain things within his limitation. There are greater things beyond man’s ken for which a greater consciousness and a greater light is needed to help him know the Beyond – to expand his horizons.  

 

   

See how compassionate you are in your thoughts and feelings and action, and then you would know what you are in the eyes of the Divine.

 

 

As long as the separator “I” and “You” exist, so long is the disharmony. Let the ego go away, the divider, and let Oneness be found in soul-love – the Oneness is the symbol of divine harmony.   

 

 

It is strange that some don’t believe in God but believe in the power of compassionate care and love. Is not God manifest as Love and Compassion - that is divinity.

 

   

Learn the art of seeing things as they are and see the truth of things as there are and not colour them with preconceived ideas and opinions. Open to the Supreme-Grace-Light and see in the Light of Truth everything as it is.

 

   

Watch the thoughts that come into your mind – reject by will or respond not to the thoughts that lower your consciousness, and take charge of the thoughts that help your consciousness to grow into higher and greater consciousness. Watch the movements of your consciousness, then you would know what you are. Keep aspiring to the greater consciousness and divine consciousness.  

 

 

Let us be stationed within and not dispersed outwardly. It is only when we are not acting from within, we are found to be out of order.

 

 

Love is the sublime beauty of the soul. Compassion is the sublime nature of the soul. Let the sublimity of the soul manifest as to make life a wonder of the Divine Grace. 

Page 63

THE DIVINE INTERVENTION

 

Accidents take place due to slip of attentive consciousness. Before any unfortunate happening, there is found the Divine Intervention to protect us from dangers. It is by ignoring the Divine Intervention that we end up in fatal consequences.

 

For example, to come back to check a door that is already locked would cause delay in leaving the place, sometimes this delay is caused by Divine Intervention, for, on the way, we might have escaped by a second some danger which would have been fatal to us.

 

Sometimes an inner warning comes to us, “Move or don’t move, go there or don’t go there, hurry up or don’t hurry up, do that or don’t do that, etc.” – it is the Divine Intervention that we need to heed, failing which we may end up in a dangerous situation. We need to be conscious to sense what the Divine cautioning us about.

 

Beware of hostile forces – they mislead with voices masquerading as the Divine to finish us or finish others by using us as their instruments. Let us learn the art of knowing the Divine and undivine forces. When we are exclusively and fully open to the Divine, we shall know in the Light of the Divine what are the forces trying to act on us as well as in the worlds – the Divine empowers us with discriminating ability – the power of seeing things as they are.

 

Fate does overpower and drives the action as well as inaction of man. But he who is open to the Infinite finds the Divine Shakti overpowering his fate.

 

Is death a price paid for fate? Is death a litmus test of life that God puts us in? Fate kills us; actually it is we who kill ourselves, because we are the author of our fate – God can help us re-write our new destiny to score better and higher towards the deathless life when we are exclusively open and surrender our entire being to the Arutperunjyothi. According to the deathless divine master Vallalar the Supreme Arutperunjyothi alone has the power to annihilate death and bestow a deathless Supernal Life on the disciplined and surrendered aspirants, and Vallalar gives us assurance that like him we too can attain the Supernal Life in the Deathless Body and he leads us on the Path of the Deathlessness. Let us try sincerely and leave the rest to the Supreme Divine – the Arutperunjyothi.

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O Supreme Lord, do I need to borrow others’ hymns to praise Thee? Can you not bestow on me the divine knowledge and poetical skill to compose my own hymns to praise Thee with love? Have compassion on this dullard and bestow Thy Grace as to make me express Thy supreme Greatness always!  If not, I have no other go than to use those realised ones’ hymns to praise Thee. Even then it is Thy Grace that helps me to find such a great mantric hymns to praise Thee. O Lord, bestow Thy Grace on me – it is Thy Grace that helps one to chant and praise Thee. 

 

 

PEACOCK LOVE

 

O, what a white love of a gorgeous white peacock!

O, the feathers of love spread in dance of delight!

O, it’s a call to join in oneness of love wonderful!

O, the flowers of heaven blossom on the wings of love!

O, the first flower of love has its lasting fragrance!

O, who can take the place of a lovable white peacock?

O, let me ever live with the soul-love for a white peacock! 

 

 

BUTTERFLY LOVE

 

O, what a wonderful love for a beautiful butterfly of heaven!

O, it flies and flies high and flies to far-off shores of a haven! 

O, the flight of love left its hues imprinted in the sky of heart!

O, who can take the place of a gorgeous butterfly, the love’s art?

O, let me too fly with soul-love for the lovable being butterfly!

O, the joy of love is a boon of God, may the joy of soul ever fly!

 

 

LIBERATION PRAYER

 

O Supreme Lord, may Thou bestow liberally Thy Grace and liberate us,

We beseech Thee, may our being be open to Thy liberating Grace-Force.

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We may or may not have a separate place to worship the Divine and also we may not find a quiet place to do so all the time. Though it is greatly useful, all the time we may not be able to go to the temple or holy places for worship or in our house, in front of an earthen lamp to worship the Arutperunjyothi Divine and do our prayers, but we do have a heart that can become a sanctuary in us all the time when we ardently adore the Arutperunjyothi there and leave our cherished preferences outside and light our inner lamp to find the refulgent presence of Arutperunjyothi to worship and pray to the Divine. This is one such best method that we should cultivate to make ourselves a mobile tabernacle of all-time worship.

 

 

The Oneness is the very characteristic nature of the Divine Nature. It is a question of awareness by identity as well as transmutation into the very nature of the Divine that makes us feel the Oneness.

 

 

Any action done without love and compassion has violence in it.

  

 

Birth and death are two major happenings in the existence of the being before it evolves into the deathless being. Birth is a boon to the being that evolves, and death is also a boon to the being that is held in the irretrievable sufferings – death becomes inevitable when the vehicle of the being is no more in the working condition of the evolution.

 

 

The life and death of others teach us something important, and before we pass away, let us do what we have been taught in the Light of the Divine to glorify the birth – the significance of birth.

 

 

Life is a journey of evolution – a journey from the inconscient to the superconscient state of the Divine. Let us have a meaningful and progressively fulfilling journey and reach the superconscient summit to manifest the Highest. That is the glory of our birth and existence. To be Divine is to be in the ineffable completeness and unalterable Oneness with the Divine – one has to become the Divine so as to manifest the Divine. 

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When you evolve you expand into the Infinity – the Infinity unfolds according to the plane of consciousness. Ascend to the Supreme Divine Consciousness and be in the Vastness of the Infinity. Thus leads the Light Divine.  

 

   

Let our being be open to the Supreme Being to become the being of love and light and delight.

 

 

Let us open to the Supreme-Grace-Light to fill our minds with the divine Light and our hearts with the divine Love and our bodies with the divine Strength.

 

 

To open to the Arutperunjyothi Divine is to open to the Supreme-Grace-Light for a true spiritual change – the transformation of entire being. You be like a blank slate and not like a slate full of scribbles of preconceived ignorant ideas, or written with permanent marker the beliefs of the mistaken doctrines and murky principles and obscure philosophies, so that Arutperunjyothi can inscribe there the Divine Truth that can free you from the clutches of falsehood and illusions. However, if you are willing to change, whatever you may be, even if the slate be full of illusions and defects, the Arutperunjyothi shall bring about a divine change in you – Arutperunjyothi will wipe the slate clean at once and help you to lead a new life in the Light of the Truth. Thus says the Light that leads.

 

 

No matter where we go for spiritual seeking unless we turn within to open ourselves to receive, nothing great can be received, and unless we live within nothing can really sustain.

 

 

No matter how much you give, it will not satisfy the people who are spoiled by greediness and unfair expectations. Let this not deter you from offering whatever you can to support the right cause.

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Those who are ego-centric are very prone to emotional calamities – hurt feelings, irritation, depression, jealousy, horrible behaviour, etc. Whereas soul-centric people calmly watch over all happenings without emotional disturbances and they usually are self-poised to deal with all the happenings within and without, including the bouts of bad criticism, happening of the bad things, hostility, etc.

 

Always hope for the best in the leading Light of the Divine. At times, you may hear hostile or frustrated voices revolting and criticising and discouraging your hopes. Do not allow yourself to be carried away by those adverse forces. However bad the situation may be, constantly renew your hopes – have a hope against hope, which helps you not only prevent from gloominess but also make an opening towards that which you hope for. Have confidence in the Divine Grace. For what seems impossible may become possible by the power of the Supreme Grace. Whatever happens to you by the Grace of God is the best thing for you.

 

   

Offer all that you do to the Divine and be content with all that you receive from the Divine.

 

   

Work as an offering to the Divine enriches the one who offers.

 

 

The compassionate Lord of the Supreme-Grace-Light bestows the Grace on those who offer their services sincerely. Thus says the deathless divine master Vallalar.

 

   

These are the powers of life: Money is the power of the material life, personal image is the power of the social life, love and compassion is the power of the soul-life, adoration and devotion is the power of the spiritual life, the Truth-Knowledge and Truth-Consciousness is the power of Gnostic life, deathlessness is the power of the immortal life, manifesting the Divine is the power of divine life. O Supreme, may all these powers be integrated and used for the blissful Supernal Life upon Earth .

 

   

If you insult or inflict pain on other’s soul, it displeases the Divine and it is detrimental to your own soul and the psychic being in you suffers from your undivine actions.     

 

   

When love and compassion are not manifested the psychic being feels suffocation.

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It is through love and compassion that the psychic being blossoms; a beautiful flower blossoms on the garden of the world and the fragrance of the love-flower, the psychic sweetness pervades everywhere, and the soul-life gets the benediction of the Divine. Be a blessed one and let the world be full of blessed ones like you. 

 

   

Are you holding a mirror over your head as to reflect the silver lining in the sky? How it is turning gray? Or is the Nature playing the game of aging in you? If it is so, let it be, but keep your heart evergreen, so that the divine bird called soul can sing the song of love and compassion, and your immortal songs shall live in the hearts of people even after your being is silenced – you shall be remembered forever with love.

 

   

The torture of animals for food must end. What a ferocious act is when people in their ignorance for want of taste and strength commit this sin. All those who are responsible for killing animals, including people who take it for food, accumulate bad karma. They not only accumulate bad karma but also pollute their consciousness – as the consciousness so is the state of the being, – and in turn pollute the surrounding atmosphere because of the dreadful vibrations that come out from them. The Divine does not consent to manifest in such people and places, and if they find some presence of power it is surely not the Power of the Supreme but some inferior powers. As a result of it they would suffer spiritual consequences. Regard the life of all beings as precious as yours and leave them to go through their natural course.

 

   

There are myriads of light-atoms floating everywhere in the space,

It is the wonder of the existence of light elements of Divine Grace.

 

 

The deathless divine master Ramalinga Vallalar had achieved an insight into the supreme Light – its particles and waves, etc. (the atom and sub-atoms and the inmost sub-atom) ahead of time of the modern scientific discovery. The science is yet to fully develop and the mind is yet to unfold faculties to understand the insights and revelations of Vallalar in terms of scientific method; however some of his insights can be understood in the light of science and its unfolding discoveries. Vallalar had the insights into Light (photons, atoms, etc.) or its knowledge by identity, for he became the Supreme-Grace-Light itself.   

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Get educated on the art of deathlessness from the deathless divine master Vallalar and have a progressive evolvement into a deathless divine being. 

 

   

Monism is the supreme summit of realisation of the Oneness with the One and everything is One.

Dualism1 is the realisation of the supreme relationship of the Many in the Oneness with the supreme One.

Suddha Sanmargam is the sangamam2 of Monism and Dualism intertwined to manifest the Whole.

All theologies must in the end merge with the Supreme Oneness to manifest the Divine that is the goal.

 

1.Dualism or Pluralism or Distinctive Reality

2.Sangamam – confluent or conflate

 

The Supreme Divine is the Sole Reality, and all existence is in the One Reality and the Reality is inherently same in all. So it is simultaneous real identity with the Divine – the sameness of the One (in the Divine Reality, in the Divine-Cosmic Consciousness) and identity with the differences of the Many in the One (the soul-kinship, in the Psychic Consciousness and the universal Spiritual Consciousness).

 

The ineffable completeness and unalterable Oneness is the characteristic of the Divine Nature. It is a question of awareness by identity as well as transmutation into the Nature of the Divine that makes us not only feel the Divine Oneness but also we are That – the Divine in the Divine Reality. 

 

Awareness by identity of the kinship of the soul with all souls and simultaneously with the Supreme Self is pluralism. Awareness by identity in the Supreme-Grace-Light transformation into the Divine Nature and its supreme Oneness with all existence and Divine Manifestation is monism.

 

One becomes the Divine, yet one worships the Supreme Divine and addresses or regards the Supreme as Lord, Master, Father, Mother, Friend, Husband, Guide, etc. For the Supreme of the Supreme (Highest) stands above all His creations and manifestations yet He pervades all and He is related to all – He is All yet above All – He is That.

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We can see all our praise of the greatness of the Divine is nothing but a preface of the Book of the Divine Glory – the book that can never be completed. How can it express in total the glory of God? Yet we can sum up like this: “O Supreme, Thou art All yet Thou art above All” – that is how we can express the Supreme Glory in our realisation of the Absolute.   

 

   

Let good thoughts come to us from all sides and from us let good thoughts go to all sides. Let us be filled with good thoughts and vibrations. Let the nice vibrations of the good Thought-Force create a congenial atmosphere in the world for us to see the good outcome for a common weal.

 

   

O Seekers, so far wherever you went for learning are the places of darkness.

There the babblers utter the illusive words of Maya with their lip-deep talks.  

Beware of falsehood; everywhere plenty of bluffers are there to deceive you, 

But in the Cirsabhai*, the Truth of Arutperunjyothi will be bestowed on you. 

 

* Refers to the Hall of Truth-Consciousness and Light – the subtle place inside the head.

 

   

The incredible vision of the Arutperunjyothi awaits for the opening of our inner eyes of the soul. Let us turn our gaze towards the Arutperunjyothi in the leading Light of Vallalar to have not only the vision of the Divine but also the transformation our being. It is only by the Supreme Grace that we can see the Arutperunjyothi Divine and get transformed into the Divine Nature. May the Arutperunjyothi Almighty bestow on us His Grace – the Supreme-Grace-Light.  

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The awakened thoughts and pursuits of the human being are meant essentially to find the Beatitude of Life. When human beings try to find it, they only get it for a few moments. There is no permanence in their experience of bliss in the human way. The awakened man is not satisfied to have a momentary bliss however frequent it may be. He then begins to search for the ways and means to have the Beatitude of Life permanently, and he comes to know that it is found only in the Divine – the transformation into the Divine is the only way to find the permanence of the Supernal Delight of Existence. He then turns to the Source Divine for fulfillment. The awakened man’s pursuit of the blissful existence in the vast consciousness of the Divine makes him the ever-delightful Man Divine.   

 

   

The true spirit of offering to the needy is essentially to serve the needy to eliminate their sufferings than that of atonement of one’s karma. The one who offers with sacrifice and self-giving regards others’ suffering as his own, for he sees himself in the needy. Yet he who offers to the needy gets his bad karma liquidated by the very act of his true spirit of offering. That is the Grace of God for both – it is Grace for the needy who gets the offerings because his need is met, and also it is Grace for the one who offers because he gets the proportionate relief from his bad karma. Let the true spirit of offering manifest from your inmost being. And if you feel that there may be no bad karma for you to liquidate – you may never know about it, still you keep offering and become the instrument of the Divine to serve His purpose and be at the disposal of the Divine. That is the Grace of Grace for you to become the form of Grace – that’s divine living.

 

   

Your offerings for the divine work with the true spirit of self-giving and offering your gratitude to the Divine get the bestowal of the Divine Benisons on you – your soul-life earns the merits of the offerings from the Divine Grace for eternity.

 

   

When you support others for a right cause as a sacrifice and self-giving, you become the channel of the Supreme Supporter and for that He will bestow on you the gifts of Grace – the divine prosperity.

 

   

When you find no support from others, you shall truly find a greater support in That which upholds and supports all existences, if you turn to It – the Supreme Supporter. When you turn to the Supreme Supporter you shall know that all supports that you receive from others are coming from the Supreme Supporter, and even if you find no support from others it is also a kind of support that you receive from the Supreme Supporter for a greater good, for you can seek something greater, which does not depend upon the support of others – the Supreme supports in mysterious ways.

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O Lord of the Supreme-Grace-Light, rather than all other things, give me Thy Supreme-Grace-Light alone, with It, I shall truly find everything – what is meant for me!

 

 

The falsehood is deep rooted in this world. To uproot the falsehood is a divine task. Those who cling to the Truth only are the strongest and bravest warriors of the Supreme-Grace-Light to conquer the darkness of falsehood. 

 

The falsehood is there in the inconscient and subconscient of the being; it does not change itself that easily. It is not only stubborn but also hostile to the change, that is why we need to completely open our entire being to the Supreme-Grace-Light of the Divine in order to really transform the inconscient and subconscient domains – and all the cells of the body and substance of the being.

 

Falsehood will fall off, but the question is “when?” – soonest is always the best. It depends on us; we need to cling only to the Supreme Truth and open only to the Supreme-Grace-Light to uproot the falsehood. When we live out the Truth the falsehood will have no place in us and subsequently in the world too. 

 

 

It is a matter of regret that many people are turning all activities of life into commercial transactions. The pelf power lures them and they become slave to it. Only the pure spirit-power conducts the activities of life as a sacrifice and self-giving acts in the Light of the Divine. But those who are driven by the pure spirit-power are also slaves – the glorious slaves to the Freedom of the Grace-Power.   

 

 

No human relationship can have enduring affiliation on the basis of materialism, yet materialism has an ephemeral charm in the human affiliation to continue the relationship. It is only on the basis of the soul-to-soul kinship that the lasting relationship is founded – that is the result of spiritual way of living. 

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When dealing with others, I sincerely express my thoughts and feelings hoping that it will not give any chance for others to misunderstand the reality of the things expressed. Even then they may misunderstand if it is beyond their scope. In the hour of darker clouds of doubts and misunderstandings, keeping silent patiently till it passes over will be a good help. So I take up silence. But, at times to remain in silence also can give the chance for misunderstandings. Therefore, I speak only what is needed to be spoken in the light of Truth. Yet if they misunderstand, it is a reflection of their state of consciousness – one can’t help it and I leave it to the all-knowing Divine and to the time of Truth for them to understand, that is the scope of my hope against hope for the right understandings.

 

 

Death is the disease of the life; the reason for the life-disease is a bad karma. The bad karma is nothing but the consequence of indisciplined life, not in harmony with the Divine Nature.

 

 

In the freedom of the soul-love, one finds the vastness of love and feels the love not only for the Divine but also for all living beings and even for inanimate things, for the Divine is there in all and all is there in the Divine. Thus the soul-love becomes the divine love – Love is the Divine. Also, in the vastness of love, one finds the oneness with the presence of the omnipresent Divine. 

 

 

Even a little opening to the divine Light does many wonders in life, then how wonderful would be the complete self-opening to the Supreme-Grace-Light! Let us sincerely try to open completely. Let us pray for the Divine Grace to help us open completely. 

 

 

“Arutperunjyothi Almighty will not forsake you” is a glad assurance from the deathless divine master Vallalar, for Vallalar cares for us and in his promptings asks us to attach to the Arutperunjyothi to get the protection and progress of life – to grow into a Supernal Life.

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“Arutperunjyothi Almighty will not forsake you” is a glad assurance from the deathless divine master Vallalar, for Vallalar cares for us and in his promptings asks us to follow the Jeevakaarunyam and self-discipline, to regard all beings as our own self, to praise the Arutperunjyothi Almighty (the Lord of the Supreme-Grace-Light) and to offer prayers to the Arutperunjyothi, and aspire for a blissful Supernal Life in a deathless Body and surrender to the Arutperunjyothi Almighty as to open to the Arutperunjyothi Lord to receive the Supreme-Grace-Light that transforms the human beings into deathless divine beings. When the Supreme Arutperunjyothi grants the Freedom of the Divine Grace, all can be done in accordance with the Freedom of the Divine Will.

 

 

Vallalar asks us to aspire for a blissful Supernal Life in a Deathless Body to become the Divine – the deathless divine being. 

 

Let us turn to the Arutperunjyothi Almighty and aspire for a blissful Supernal Life in a Deathless Body in the guiding Supreme-Grace-Light of Vallalar.

 

 

If we have pain – physical as well as psychological now, it is the pain bounded back on us that we inflicted on other living beings in the past knowingly and unknowingly. In order to get the strength to bear and go through the pain as well as to annul the pain, let us open to the Supreme Healer Arutperunjyothi Almighty and worship Him by regarding all living beings as our own self. May the Arutperunjyothi, out of His Supreme Compassion bestow His Grace as healing Force on us to have a healthy mind and body and spirit for the total wellness.

 

   

When we turn to the Divine, not only our fortitude increases but also our sufferings can be nullified. For we begin to receive the strength to bear the painful sufferings or misfortunes, or the healing Force of the Divine to annul the sufferings by putting the system in order – good working condition.

 

   

Where a graceful act is supposed to be the standard governing characteristic in dealings with people, but if people find airs and graces from the persons with whom they deal with, then such appalling behaviour not only makes them disheartened and lose their respect for those persons but also for the place, and it even may make them antagonist. Let the hostility be converted into hospitality by the power of regarding everyone as one’s own self.

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No one is spared from criticism. Even God too is criticised by some people. Therefore, don’t mind being criticised but see the truth of it in the Light of the Truth. Learn from creative criticism and do the needed corrections if any required to deliver the good and perfection, and shield from the bouts of destructive criticism to continue doing things perfectly and good.

 

 

Keep your mind free from illusive preconceived ideas as to make a room for the freedom of Divine Thoughts and Divine Idea. Keep your heart free from illusive sentiments and feelings as to make a room for the freedom of Divine Love and Divine Compassion. Keep your soul free from the engulfing impurities as to make a living a freedom of Divine Movements. Keep yourself free from all the blocks by invoking the Divine Force and completely open to the Supreme as to receive the Supreme-Grace-Light, which shall transform you progressively or at once and forever to a Supernal Life. Thus leads the Light Divine.

 

   

Should we grumble because God is not responding to our prayers of needs and wants or should we guess that He is preparing us for a greater fulfilment by not responding to our ignorant demands? Let us have patience to know what He is going to do with us. Therefore, with unshakable faith and unceasing patience, we should sincerely aspire and look forward to receiving the bounties of the Divine. Is this not a great expectation of greediness, nay, a greater confidence that the Divine shall fulfill all sincere aspiration in His own way and own time. 

 

 

Let us offer our prayers to the Divine and accept His response – it may be everything that we wanted so as to find a greater significance of nothingness in everything, or it might not be fulfilled at all so as to find a greater significance of everything in nothingness. Therefore, there is always a prompt response from the Divine for our prayers. 

 

   

All problems of existence are essentially due to not attaining to the supreme state of Divinity. For man is unwilling to follow the Grace Principles of the Supreme Divine Arutperunjyothi or man in his ignorance revolts against the Grace Principles that saves him and raises him to the supreme state of Divinity. The Grace Principles are the divine solution for all problems of our existence and universal harmony and union.

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However great our collection of spiritual knowledge may be, which is derived from wise ones, is only luminous information and it needs to be validated in our experience that is knowledge by identity. 

 

   

Vallalar used to say that we should have the triple endeavour of Pasith`thiru, Thanith`thiru, and Vizhith`thiru, – the esoteric meaning of it is as follows:

 

Pasith`thiru: Be in hunger – i.e.: To be in hunger is to have hunger for the blissful Supernal Life in a Deathless Body.

Thanith`thiru: Be alone – i.e.: To be alone is not being attached to anything but to the Divine alone.

Vizhith`thiru: Be awakened – i.e.: To be awakened is making oneself fully awakened in the consciousness so as to open to the Divine alone.

 

   

I dream of a priestless shrine where the presence of the bright pure image of the Light Divine manifests and that it be a doorless silent shrine incessantly remaining open all the time for devotees to approach anytime – all days are propitious days for worship and to have darshan of ever present living form of the Divine and receive the blessings of the Divine – the Lord of the Supreme-Grace-Light.

 

O Lord of the Supreme-Grace-Light, may my heart become such a shrine where I can worship Thee all the time!

 

   

May God shower you with the gifts of Grace abundantly!

May the Supreme bestow the supernal blessings on you lovingly!

May your life blossom in the Supreme-Grace-Light divinely!.

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Who can explain Suddha Sanmargam and Thiruarutpa as it is? Only Vallalar can truly explain on the ins and outs of Suddha Sanmargam and Thiruarutpa. Let us invoke the Light of Vallalar to enlighten us – to arouse us from the slumber of ignorance and Inconscience, and to lead us to the blissful Supernal Life in an imperishable form of Grace.

 

   

The stone-heart and the ignorant mind of a mulish man can melt and illumined in the Light of the Supreme Truth when sincerely reading or hearing Vallalar’s Thiruarutpa – the Holy Songs of Grace.

 

   

Let us be wise and not waste our precious time hither and thither;

Let us be on the right track to the timeless Light Divine – the Father.

 

 

spiritual-meant, sincere sharing is largely wasted on people who are inconscient and insincere. But it is meant to awaken them, therefore, do not lose hope, keep on sharing; slowly the slumber of ignorance shall vanish in the Light of the Divine by the Grace of God. The divine sharing with a divine will is for a divine cause. Consecrate all of yourself sincerely and have the joy of selfless sharing. Thus leads the Light.

 

 

When veg-food is prepared and served with the love of offering it to the Divine, it becomes a special and delicious food with divine energy.

 

The veg-food that is taken with gratitude to the Divine becomes wholesome food that nourishes mind and body and spirit with the divine energy.

  

When we eat, let us think of the starving people and pray for them to get food. Let us offer food to the needy, let there be no starvation.

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The celestial beauty of music: The celestial flute of life is an instrument of a flowing stream of music celestial chiming with the spirit divine.

 

   

Do not kill or torture animal for food and entertainment.

Let this wish of the Divine be our sincere commitment.

 

   

Do not put birds in cages; do not snatch away the bird’s freedom for your entertainment.

Or else, in future, you shall experience the same miserable feelings of birds in encasement.

To set them free is to set your-self free and to see your-self in all beings is a divine enchantment.

To surrender your self-will to the freedom of the Divine Will is your life’s great achievement.

 

   

A heart without Bhakti, the inner adoration for the Supreme Divine is a barren heart and finds no sweetness of life. It is critical –

Let us have real Bhakti for the Supreme-Grace-Light to see the supernal life sweetly flourishing with the divine miracle.

 

Love of God in the Oneness is the sweetness of existence!

 

 

Love and compassion in the heart will add colour to the acts of life sublimely.

The art of living is leading a life in the Light of the Divine so as to live divinely.  

 

 

 

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A compassionate look is to look through the eye of heart.

 

 

What a blunder is our erring volition; what a wonder is the divine decision!

May our self-will be one with the Divine Will for the divine dispensation!

 

 

The divine right of the head and governing body of the spiritual institution/ organisation is the concept that the head and governing body rule by the authority of God/Guru rather than by the consent of the ignorant people who are connected with it  – the imperfect inmates, devotees, followers and persons who are connected with it or the general public.

 

        The head and governing body of the spiritual institution/organization should be perfect instruments for the Divine/Guru; they should be docile and obedient to the Divine/Guru to become the fit instrument for the divine work. They should be free from ignorant and egoistic self-will and self-assertion and corruption of any kind so as to do the Divine Will religiously.

 

        The work should be done as an offering to the Divine and worship of the Divine. They should be fully open to the Divine/Guru to receive the guidance and executive Conscious-Force to do the work sincerely. The role that they play in the divine work demands of them the supreme enlightenment – the divine knowledge of governance free from imperfect governance of the darkness of ignorance, that comes by being one with the Divine Will, and constantly and sincerely remain fully open and lead by the Light of the Divine/Guru perfectly.

 

        The mantra of governance is “O Lord, let Thy Will be done”. That is the governance of Grace. May the Grace govern!

 

 

O Lord of Love! May our heart of soul blossom like a flower and fill the ambience with the divine fragrance of soul-love delightfully.

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THE DISCIPLINE OF COMPASSION

 

Feed the needy with heart compassionately. 

Kill not any living being, follow it solemnly.

Take not non-veg food, avoid it completely.

Then you shall receive God’s Grace surely,

Thus leads us the Light of Vallalar divinely. 

 

 

Each act of compassion expands our heart into infinity.

Each act of sacrifice takes us closer to the Almighty.

 

 

Let us think always of the One Divine and walk on the path of Truth.

Then surely our life shall shine in the Light divinely and have no ruth.

 

 

Love is union of hearts and oneness of psychic beings.

Love is self-giving, and life-finding and enriching!

 

 

O Lord of Everything, when we see ‘nothingness’, there is something in the nothingness,

And all things in the nothingness are not expressible simply – that is Thy supremeness. 

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O rainbow, thou art the colours of life, the sublime beauty,

The wonders of Nature, the majesty of the Almighty.

 

 

May the divine colours manifest in our life’s indigence.

And add supernal beauty to our earthly existence. 

 

 

When you say, “Yes to Spirituality” sincerely,

There comes an opening to the Spirit-Light fairly!

 

  

Whatever be your fate dreadful, if you are open to the Supreme-Grace-Light,

You shall be transmuted delightful, as it ought to be in the will to delight.

Thus leads us Vallalar, the blissful divine being of the Supreme-Grace-Light.

 

   

The true spirit of receiving and reciprocating help.

 

The Divine renders His help through various channels.  Our selfless love and generosity is the best channel for the divine dispensation. All the help that we receive is from the Divine. We may not repay the Divine for all that the Divine does for us and to the channel through which we receive the help; the Divine has no need of anything from us for Himself, but certainly we can “pay it forward with no expectation of repayment ever” to others – it is this that the Divine demands of us. This is a way to pay our infinite gratitude to the Divine and also remain grateful to the divine channel. Let us offer help to others as an offering to the Divine and receive help as the blessings of the Divine Grace.

 

 

Let us do something great – let everything we do be the true expression of the Divine!

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God is the only Guard and Guide indeed who can protect and guide us well always.

Let us call God and take refuge in God alone to do well under the aegis of God’ Grace.

 

 

This is your supreme goal: aspire to become the divine Being;

To evolve swiftly into the divine Being open your whole being

Consciously well to the evolutionary Force of the Supreme Being.

Thus leads the deathless Light of the Lord – the guiding Being.

 

 

The opening of one’s whole being consciously to the evolutionary Force helps one to swiftly evolve to the Highest – to become the Divine, the deathless being of the Supreme-Grace-Light embodying and manifesting the divine Truth-Consciousness. 

 

 

The psychic being, mental being, vital being and physical being including the subtle being constitute the whole being of a man.

 

 

The Suddha Sanmargam is not a form of religion or religious cult or sect; it is in its truth the supreme spiritual order.

 

 

 

VALLALAR, THE GOD-SEND ONE

 

The God-send one came to deliver the Words of the Supreme Divine;

Strangely no takers he finds yet he minds not his attempt now is in vain,

For he knows that the day will come, from his divine Work all shall gain.

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If your door is closed, the divine delivery cannot be done, the deliverer returns.

Keep yourself open always to receive the gifts of Grace so that your life brightens.  

 

 

Death, a price one pays dearly for entertaining the devouring falsehood;

The deathless Life, a living reward of the liberating Truth of the Godhood.

O deathless master Vallalar, lead us to reach a deathless divine manhood.

 

 

The deathless Life, a living reward of the true liberation of the Godhood!

 

 

The soul-brotherhood and oneness is the splendour of the spiritual life.

The strife and divisions false are the grave blunders of the ignorant life.

 

 

The gifts of Grace are all that come from the Divine and enrich the receiver sublimely.

 

 

All falsehood shall vanish in the Light of the Supreme Truth and in the end the Truth shall prevail over all kinds of falsehood.  

All theologies must in the end merge with the Supreme Oneness in the sole Reality to manifest the Divine that is the final goal.

 

 

Let your purified soul see what is divine and undivine in the Light of the Truth and then act.

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Jeevakaarunya discipline, in its true spirit, is a divine compassion – the compassionate love and care for living beings especially for those who suffer. Jeevakaarunyam service is not merely a charity, in its true spirit a divinity.

 

Charity only looks at the need and not at what causes the problem, whereas divinity looks at both the need as well as the cause and deals with it effectively and also prevents the problems and dangers of life.

 

Very usually, in charity, an ulterior motive for name and fame takes up such undertakings with a domineering sense of ego with its pride and vanity – that is a hindrance to the spiritual offering and progress. Whereas divinity has no sense of ego and it is governed by the selfless love and divine compassion – it does not like to see the sufferings of others and it offers itself in the service of the Divine – its undertakings are as an offering to the Divine. He who manifests the divinity gets the soul-benefits – the bestowal of the Divine Grace. Let our divinity manifest through Jeevakaarunya service.

 

 

We are not here to please the ego and the ignorance – to please the falsehood is a disgraceful act undivine;

We are here to please the Divine by serving the divine Truth triumphantly – that is a wonderful act divine. 

 

 

Man is a mental being and he is prone to the mental delusions that cause mental disorder and he suffers of the mental illness. He who suffers mentally needs a perceptional change brought about by the change of consciousness – a real change can happen by opening to the Supreme-Grace-Light and growing into the Truth-Consciousness of the Divine that helps one to get rid of the self-centered consciousness in ignorance and ward off from the false ideas and wrong thoughts of the deluding falsehood that cause disorder in the weak mind – the mental suffering. Why and how one suffers by the mental disorder can be fully known in the Light of the Truth and to end the sufferings one should seek the Divine Help – the Divine Grace alone can help. Thus leads the Light. 

 

 

O Arutperunjyothi, the Lord of the Supreme-Grace-Light – the Alchemist Lord,

May our life be transformed completely to shine with Thy golden Light radiantly!

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Thank you for visiting GraceLight.Org website. It is good that you are visiting GraceLight.Org; we have been expecting you here.  It has been planned to update the content of GraceLight.Org regularly. Do please see it from time to time – please! do visit all the pages and keep on visiting on a regular basis to know about the Supernal Life (a divine life in a deathless body)  may it be most supportive to your self-development and progressive evolvement of your life – pursuing and attaining the blissful Supernal Life in the leading Light of the Vallalar by the Grace of the Supreme. A life in progress towards the deathless Supernal Life is a life worth pursuing to become Divine follow sincerely the path of divine evolution to grow into the Divine Gnosis and become a deathless divine being or gnostic being, that is your divine destiny – in your sincerity you will find the helping Hand of the Divine to raise you to the Supreme Divinity.

 

Have a life in progress and fulfillment of life in the Divine!

Live a fulfilling life of divine purpose blissfully!

Live a blissful Supernal Life eternally!

 

 

We offer our infinite gratitude to the Arutperunjyothi Almighty – the Lord of the Supreme-Grace-Light

and to the sanmarga master Vallalar, the deathless divine being of the Supreme-Grace-Light.

 

Glory to the Arutperunjyothi Almighty!

Glory to the deathless divine master Vallalar!

May all beings receive the Grace-Light and live blissfully!

 

Arutperunjyothi  Arutperunjyothi

Thanipperungkarunai  Arutperunjyothi

 

 

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